藏传因明学之时间观研究

发布时间：2018-05-12 01:38

本文选题：藏传因明学 + 时间观　；参考：《西南民族大学》2017年硕士论文

【摘要】：古印度陈那大师所著的《集量论》中对时间的论述较少,但他专著了《观三时论》一书。之后在法称大师的《释量论》中广泛涉及时间问题,《释量论》共有278颂,其中关于时间的论述先后出现了40次,在其《释量论注》一章中也发现54处,另外因果、常住与物质等五大主题皆通过时间进行论证。同时,在《集量论》和《释量论》的历代印藏各种阐释中亦具关于时间的研究。在藏区,恰巴曲吉森格的著作《量论摄义祛弊论》中三时论没列为独立章节,然而更钦秋拉唯瑟的《拉多摄类学》中特设了“三时论”一章,后来的《赞布摄类学》、《塞氏摄类学》、《堪钦摄类学》、《拉摄类学》、《洋增摄类学》等各个时期创作的摄类学著作中仍沿用三时论为独立章节的学术传统。由于摄类学中的三时观皆以经量部的理论为基础,因此过去时和未来时二者皆通过驳他宗、立自宗及断除诤论等三种形式进行论述。三时理论是藏传因明逻辑的一个亮点。严谨缜密的三时逻辑以文法作为其外在表现,以宗派哲学作为其中心轴,广泛应用于历算、辞藻学和诗学等诸多领域,此乃本篇文章的主要研究对象。此文通过搜集、整理、分析相关文献资料,以文献田野法和比较研究法做为主要研究方法;以因明学为主的藏文语法学、哲学、诗学、历算学、词藻学的时间观为主要研究对象。本文通过以上两种研究方法进行研究,认为客体境(object)、主体识(subject)、因果论和因三项等皆依三时论而确定。同样,藏文语法学等各种学科无不被三时论遍及,总而言之,时间的性质、特点以及三时的应用都属于各宗派尤其经量部的哲学观点。
[Abstract]:Master Chennai of ancient India discussed less about time in the Theory of set quantity, but he wrote the book of "the View of 03:00". After that, the time problem was extensively involved in the Dharma Master's Theory of release quantity, in which there were 278 expositions of time, in which the expositions on time appeared 40 times, and 54 places were found in the chapter of the Theory of quantity of interpretation, in addition to causality. The five major themes of residence and matter are demonstrated through time. At the same time, there are also studies on time in the various interpretations of "set quantity Theory" and "interpretation quantity Theory". In the Tibetan area, the 03:00 theory is not listed as an independent chapter in Chabaqu Giesinger's book, "the Theory of Quantification of the meaning of Abstract". However, the chapter of "03:00" is set up in Chin Chin LaVeither's "Photography". The later works on photography, such as Zambuchi, Seth's Photography, Kanchin's Photography, La Chin's, and so on, still follow the academic tradition of the 03:00 theory as an independent chapter in the photography works written in various periods, such as "Zambuchi", "Sep's Photography", "Kanchin Photography", "Oceanography", and so on. Since the 03:00 view in photography is based on the theory of the meridian, both past and future times are discussed in three forms: refutation of the other sect, establishment of self-belief and theory of discontinuance. The 03:00 theory is a bright spot in the logic of Tibetan immortality. The rigorous and meticulous 03:00 logic takes grammar as its external expression and sectarian philosophy as its central axis. It is widely used in many fields such as calendars rhetoric poetics and so on. This is the main research object of this article. Through collecting, sorting and analyzing the relevant literature, this paper takes the literature field method and comparative research method as the main research methods, and the Tibetan grammar, philosophy, poetics, calendars, which are mainly based on the study of InMing. The time view of etymology is the main research object. Based on the above two research methods, this paper holds that the object, the subject, the causality and the three terms are determined by the 03:00 theory. In a word, the nature and characteristics of time and the application of 03:00 all belong to the philosophical views of various sects, especially the Ministry of classics.
【学位授予单位】：西南民族大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：B81-093.51

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