百年中国佛教量论因明学量式研究述评

发布时间：2018-06-28 11:23

本文选题：佛教逻辑 + 量式　；参考：《贵州大学》2017年硕士论文

【摘要】：百年来佛教量论因明学发展跌宕起伏,自1982年2月在北京召开抢救因明座谈会之后,“抢救因明遗产、推动因明发展”成了当前学术界的一项重要而急迫的任务。佛教量论因明学是当今汉传因明与藏传量论交融发展的结晶,“量式”更是研究量论因明学的核心内容。本文正是以百年中国佛教量论因明学的历史发展为背景,评述“量式”研究状况,从而梳理出当前对“量式”研究的热点和焦点问题,并对此进行了思考,希望对量式研究提供新思路。基于百年中国学界对佛教量论因明学的原典研究和原典研究之研究,笔者对“量式”进行了明确的划分,认为量式是在“量”的视域下所研究的“式”,是以量论为基础的语言表达范式,以“量式”为上位概念,“论式”和“法式”是下位概念,而“应成式”是“法式”的实际运用。通过对“论式”的研究,发现汉传因明的量式研究主要集中在“论式”,其中对陈那改革后的三支论式的评价最高,对成立三支论式的形式要求因三相的研究最为集中,然而对因三相和三支论式进行符号表达时,学界学者从不同的角度提供不同的论证,从而产生了诸多论诤。通过对“法式”、“应成式”的研究,发现藏传量论的量式研究集中在“法式”,因此,藏传量论对法称的体系更为推崇。而在这近百年的研究中,汉传因明与藏传量论交融发展,汉藏学者相互交流相互促进,“量式”背后庞大的量论因明学体系正是在这样的背景下逐渐清晰起来,“量式”在量论因明学中的功能正是在这样的认识论前提下显得尤为重要,量论因明学正是在“量式”的研究的基础上成了探求佛教认知模式之门的钥匙。
[Abstract]:Over the past hundred years, the development of the Buddhist theory of imminence has fluctuated. Since the forum on rescuing Yiming was held in Beijing in February 1982, "rescuing Yiming's heritage and promoting the development of Yiming" has become an important and urgent task in current academic circles. The theory of quantity and quantity of Buddhism is the crystallization of the blending and development of the theory of Han Dynasty and the theory of Tibetan quantity, and the form of quantity is the core of the study of the theory of quantity. Based on the historical development of the theory of quantity in Chinese Buddhism in the past 100 years, this paper reviews the research status of "quantitative style", thus sorting out the hot spots and focal issues in the study of "quantitative style", and thinking about it. It is hoped to provide new ideas for quantitative research. Based on the study of the original code and the original code of the theory of quantity in Buddhism in China for a hundred years, the author makes a clear distinction between the "quantitative form" and the "quantitative form", and holds that the quantitative form is the "form" studied in the field of "quantity". It is a linguistic expression paradigm based on quantity theory, in which "quantity" is the upper concept, "theory" and "French" are lower concepts, and "should form" is the practical application of "French". Through the study of the "theoretical style", it is found that the quantitative study of Han Zhuan's Yiming is mainly focused on the "argumentative style", in which the evaluation of the three-branch theory after Chen Na's reform is the highest, and the research on the form of establishing the three-branch theory is the most concentrated because of the three-phase research. However, when the three-phase and three-branch theory are expressed by symbols, scholars provide different arguments from different angles, resulting in a great deal of argumentation. Through the study of "French" and "should form", it is found that the quantitative study of the theory of Tibetan quantity is concentrated on "French", therefore, the theory of Tibetan quantity is more canonical to the system of legalization. In the past hundred years of research, the blending and development of Han Zhuan and the theory of Tibetan quantity, the exchanges and mutual promotion between Han and Tibetan scholars, the huge system of quantitative Invincialism behind the "quantitative pattern" has gradually become clear under such a background. The function of "quantitative type" in the study of quantitative theory of imminence is especially important under the premise of epistemology, which is the key to explore the cognitive model of Buddhism on the basis of the study of "quantitative mode".
【学位授予单位】：贵州大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：B81-092

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