回族妇女疾病治疗的场景仪式解析——甘肃临夏回族自治州的田野调查

发布时间：2018-03-18 22:46

  本文选题：妇女　切入点：疾病　出处：《云南民族大学学报(哲学社会科学版)》2017年03期 　论文类型：期刊论文

【摘要】：回族妇女对疾病类别有着特定的分类,包括医学疾病与超自然病因引起的疾病。医学疾病需要药片、针剂治疗,超自然病因引起的疾病的治疗则与之不同。患病妇女处于世俗世界,超自然病因则深处神圣世界。作为世俗世界普通个体的患病妇女无法与神圣世界直接交通。她们需要特殊人物作为中介提供帮助。以特殊人物为中介点,形成了三个场景,分别是民间、宗教和家庭场景。在这三个场景中,中介人物将采取一系列的仪式为患病妇女进行治疗。从田野调查资料上来看,民间、宗教和家庭场景仪式具有一定的功效。这些场景仪式能直指患病妇女的内心,调动她们体内自我康复的能力。
[Abstract]:Hui women have specific categories of diseases, including medical diseases and diseases caused by supernatural causes. Medical diseases require pills and injections. The treatment of diseases caused by supernatural causes is different. Sick women are in the secular world. The supernatural cause is deep in the sacred world. Sick women, as ordinary individuals in the secular world, cannot communicate directly with the sacred world. They need special characters as intermediaries to help. Special characters act as intermediaries, forming three scenarios. They are folk, religious and family scenes. In these three scenes, the intermediary will take a series of rituals to treat the sick woman. Religious and family scene rituals have a certain effect. These scene rituals can directly point to the heart of sick women and mobilize their ability to heal themselves.
【作者单位】： 兰州大学马克思主义学院/西北少数民族研究中心;
【基金】：国家社会科学基金项目“穆斯林妇女疾病与健康的人类学研究”(09XMZ064)阶段成果
【分类号】：R29;C913.68
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本文编号：1631637