仪式、角色表演与乡村女性主体性的建构——皖东T村妇女“做会”现象的深描

发布时间：2018-05-13 10:09

本文选题：仪式 + 角色表演　；参考：《中国人民大学学报》2017年02期

【摘要】：乡村女性的角色与主体性问题是乡村社会研究和性别关系研究领域中的重要议题。性别不平等和结构主义的理论范式更多关注女性的不平等问题,并常常把性别关系的各种问题指向社会制度和男权社会的结构。然而,这一范式遮蔽或忽视了诸如女性当家等性别关系的多样现实形态。皖东T村的经验就呈现出了父系从夫居婚姻家庭制度依然维续与妇女普遍当家做主等悖论现象,从实践建构论的视角来理解和解释这些现象,可领会到现实生活中乡村女性的行动实践对性别关系价值与文化的建构意义。解析T村妇女"做会"现象的"深层密码",会发现这一仪式不仅仅是妇女自组织的普通集体活动,而且为乡村女性建构角色和主体性文化提供了一个特殊的机会和舞台。在仪式过程中,乡村女性主动建构起公共的空间与舞台,并通过集体表演和社会建构实践,建构了女性在家庭中的"隐性权力"和具有女性主体性的价值与文化象征体系。
[Abstract]:The role and subjectivity of rural women are important issues in the field of rural social research and gender relations. The theoretical paradigm of gender inequality and structuralism pays more attention to the inequality of women and often points the various problems of gender relations to the social system and the structure of patriarchal society. However, this paradigm obscures or ignores the diverse realistic forms of gender relations such as female heads of household. The experience of T Village in East Anhui Province shows the paradoxical phenomena, such as patrilineal marriage and family system still maintain and women generally take charge of their own house, which can be understood and explained from the perspective of practical constructivism. We can understand the significance of rural women's action practice to the value of gender relations and the construction of culture in real life. By analyzing the "deep code" of the phenomenon of "doing society" of T village women, it is found that this ceremony is not only a general collective activity organized by women, but also provides a special opportunity and stage for rural women to construct their roles and subjective culture. In the process of ceremony, rural women take the initiative to construct public space and stage, and through collective performance and social construction practice, construct the "recessive power" of women in the family and the value and cultural symbol system with female subjectivity.
【作者单位】：中国人民大学社会学理论与方法研究中心;
【分类号】：C913.68;C912.82

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