从开拓意象到在地演变——开漳圣王信仰在清代英荷南洋属地的跨海网络

发布时间：2018-03-04 10:01

本文选题：族亲　切入点：港口　出处：《闽台文化研究》2016年04期 　论文类型：期刊论文

【摘要】：南洋各地的开漳圣王信众,正如其他神明香火下南洋,出现近代西方殖民地新港口,又是重叠昔日南海丝路聚族立庙,反映他们自发延续祖先航路,走向国际商贸和域外开发,树大根深。随着地方脉络演变,中华传统提倡崇德报功,国际港口人来人往,使得一村族亲发起的庙祀亦可能转化为同姓或异姓联宗,扩大原有实力,保护大众共同码头/开拓区。而先民以崇奉祖神洒血流汗开拓土地,其实是延续《礼记》"祖""社"观念的民间实践,把人视为实现神圣价值观的载体,认为土地资源只有通过文化与价值观才能体现意义,以信仰文化呈现个人安身立命到集体开枝散叶的神圣主权。
[Abstract]:The faithful of Kaizhang and Shengwang in various parts of the Nanyang, just like other gods and incense under the Nanyang, appeared in modern Western colonial new ports, and overlapped with the former South China Sea Silk Road, the gathering people set up temples, reflecting their spontaneous continuation of their ancestors' navigation routes, and their international trade and development, as well as their overseas development. As the local context evolves, Chinese tradition advocates retribution for merit, and international ports come and go. The temple worship initiated by the relatives of one village may also be transformed into the same or different family names, and the original strength will be expanded. To protect the common wharf / development area of the masses. And the ancestors who shed blood and sweat to open up the land by worshipping their ancestors were in fact the folk practice of continuing the concept of "ancestral" society, and regarded people as carriers for the realization of sacred values. It is believed that only through culture and values can land resources embody meaning, and the sacred sovereignty of individual standing up to the collective spreading leaves is presented by belief culture.
【作者单位】：马来西亚道理书院;
【基金】：闽南师范大学闽南文化研究院重点项目:“开漳圣王文化研究”(SS1222)
【分类号】：B933;K14

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