社会史观与唯物史观:陈寅

发布时间：2018-04-27 05:35

本文选题：礼容 + 礼教　；参考：《河北学刊》2011年03期

【摘要】：张国刚探讨了以儒家伦理为中心的礼法名教的发展脉络。他认为,作为先秦时期百家中的一家,历经汉代与魏晋南北朝时期的发展,儒家经典被内化为士大夫风操,士族之家各有家法。唐代以来,士族开始与官爵脱钩,礼法文化也为更多的社会阶层所接受。随后兴起的理学,则是针对业已下移普及的礼法文化完成了一次理论化重建。牟发松对唐代"山人"作了考论,他认为,唐代"山人"大抵可分为为皇室神圣化、王朝正当化提供宗教论证型,身在山林、心在朝阙、走终南捷径型,参与政治又与政治保持一定距离型,以服食、医药等致长术之术为主的专业型。不过就"山人"身份的本来意义而言,应该是处山林之远,以在野的身份与朝廷之士相对。杜文玉根据《刘中礼墓志铭》等资料对唐代内诸司使中的牛羊使、武德使、客省使等使职职能作了补充研究,并对威远军的设置与罢废以及威远军使的设置情况作了详尽考述,指出了威远军使与监威远军使的区别。孙继民认为,社会史观与唯物史观是陈寅恪、唐长孺解读《桃花源记》的两个维度,在解读《桃花源记》过程中,陈寅恪是开拓者,并给后来者以启示;而唐长孺则是踵继者,自质疑始,又在质疑中继承,同时蕴涵超越。
[Abstract]:Zhang Guogang probed into the development of Confucian ethics-centered propriety and law nomenclature. He believed that, as one of the hundred schools in the pre-Qin period, after the development of the Han Dynasty and the Wei, Jin and Southern and Northern dynasties, the Confucian classics were internalized into the style of the literati and officials, and the families of the literati had their own laws. Since the Tang Dynasty, the gentry began to decouple from the official and the culture of etiquette and law was accepted by more social strata. The subsequent rise of Neo-Confucianism was to complete a theoretical reconstruction of the culture of etiquette and law which had been transferred and popularized. Mou Fazong made a textual research on the "mountain man" of the Tang Dynasty. He believed that the "mountain man" of the Tang Dynasty could probably be divided into two types: the monarchy, the justification of the dynasty, the type of religious argumentation, the body in the mountain forest, the heart in the imperial palace, and the type of shortcut to the south. Participation in politics and maintain a certain distance from politics, to take food, medicine and other long-related techniques of the major professional. However, in terms of the original meaning of "mountain man" identity, it should be located in the mountains and forests, as opposed to court officials. Du Wenyu made a supplementary study on the functions of the Niu and Yang emissaries in the Tang Dynasty and the emissaries of Wu de and Ke provinces according to the materials such as Liu Zhongli's epitaph, etc., and made a detailed study on the setting up and abolition of the Weiyuan army and the setting up of the Weiyuan military envoys. The difference between Weiyuan army and warden Weiyuan army is pointed out. Sun Jimin thought that social historical view and historical materialism were two dimensions of Chen Yinke, Tang Changru's interpretation of Peach Blossom Source was two dimensions. In the process of interpreting Peach Flower Source, Chen Yinke was a pioneer and gave inspiration to later comers, while Tang Changru was a successor. Since the beginning of the doubt, and in the question of inheritance, at the same time contains transcendence.
【作者单位】：河北省社会科学院;
【分类号】：K092

【共引文献】