“三长”的深化与“心术”的提出:宋元时期史家修养论的发展与特征

发布时间：2018-05-08 10:56

  本文选题：史家修养论 + “史才三长”　； 参考：《学习与探索》2016年10期

【摘要】：宋元时期的史家修养论承旧开新,处在承上启下的阶段,其理论有着鲜明的时代特征。宋元学者深化了刘知^~的"史才三长"论,把才、学、识当作评价史家修养的标尺,充实了才、学、识的内容,丰富了才、学、识的内涵,并由此引申出自成一体的史家修养论。他们进一步强调史识,彰显才、学、识"三长"之中以识为重的思想,并用理学的纲常名教观念充实史识,以此评判古今史家的历史见识,带有明显的义理化倾向。宋元学者特别重视史家的品德修养,在道德心性之学的影响下,把帝王的"修心"观念引申到史学领域,并不断发展,提出了"心术"说,直接开启了后世史家重视道德内省的传统。
[Abstract]:In the period of the song and Yuan Dynasties, the theory of the history of the historian in the song and Yuan Dynasties was in the beginning and the beginning of the new period, and its theory had a distinctive feature of the times. The scholars of the song and Yuan Dynasties deepened Liu Zhi's theory of "three long history". The historian's theory of self-cultivation. They further emphasize the history of knowledge, highlight the talent, learn and understand the thought of "the three long", and enrich the history with the teaching concept of Neo Confucianism. In order to judge the historical knowledge of the ancient and modern historians, they have a clear tendency of sense of righteousness. The idea of "reconstructing the mind" of emperors extended to the field of historiography and continued to develop, and put forward the theory of "mind", which directly opened the tradition that later historians attached importance to moral introspection.

【作者单位】： 河南师范大学历史文化学院;
【基金】：中央高校基本科研业务费专项资金项目“中国古代史学思想特征研究”(SKZZY2014031)
【分类号】：K092
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本文编号：1861110