中国传统文化促进世界人权发展的机遇、障碍与基因

发布时间：2018-03-03 03:13

本文选题：人权　切入点：伦理文化　出处：《内蒙古社会科学(汉文版)》2017年04期 　论文类型：期刊论文

【摘要】：当前,世界人权发展面临"侵略成性的帝国主义"、人权初衷改变等方面的挑战,并出现人权世界主义与民族主义、人权帝国主义与文化相对主义等诸种理论形态的论争。随着承载中国传统文化的中国特色社会主义人权道路出场,中国传统文化潜在地成为促进世界人权发展的重要元素。中国传统文化是伦理型文化,它以血缘为逻辑起点,与"家国一体"社会结构相匹配,深刻表现为"五伦"文化设计,这些文化元素限制人权概念、理念与制度在中国产生、发展。但是,任何事物的内部都包含着肯定和否定两个方面、两种因素。中国传统文化在修正人权正在被异化、扭曲等方面具有非常重要的意义。尤其,中国传统文化的"家国天下""重和去同"以及"仁人同一"思想为世界人权事业发展提供世界观、方法论以及伦理基础。
[Abstract]:At present, the development of human rights in the world is facing the challenges of "aggressive imperialism" and the change in the original intention of human rights, and the emergence of human rights cosmopolitanism and nationalism. The controversy between human rights imperialism and cultural relativism and other theoretical forms. With the emergence of the human rights road of socialism with Chinese characteristics, which carries Chinese traditional culture, Chinese traditional culture has become an important element in promoting the development of human rights in the world. Chinese traditional culture is an ethical culture. It takes blood as the logical starting point, matches with the social structure of "family and country as one", and is deeply manifested in the design of "five lun" culture. These cultural elements limit the concept of human rights, and the concept and system come into being and develop in China. However, there are two factors, positive and negative, inside everything. Chinese traditional culture is modifying human rights being alienated. In particular, the traditional Chinese culture's thoughts of "attaching importance to harmony between the country and the world" and "the same people and the same people" provide the world outlook, methodology and ethical basis for the development of human rights in the world.
【作者单位】：天津工业大学马克思主义学院;
【基金】：国家社科基金青年项目“当代西方政治哲学中的人权问题研究”(编号:16CZX057) 天津工业大学科研专项基金项目
【分类号】：D815.7;G122

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