新中国对阿拉伯国家人文外交运作模式研究
发布时间:2018-11-10 09:33
【摘要】:人文外交作为一种崭新的外交形式,,是对当今国际关系领域中国家、市场、社会三者互动的有效应对,是对文化外交、公共外交、民间外交等传统外交方式的有机整合。在概念的界定上,“人文”一词是中国传统文化最主要和最鲜明的特征,其主要理念则是指以礼乐为教化天下之本,以及由此建立起来一个人伦有序的理想文明社会,“和而不同”与“注重民生”等理念都深植于其中。人文外交是一国通过与他国在文化、教育、卫生、宗教、旅游等领域的交流,以深化国际社会对于该国的认识,从而改善该国的国际形象。因此,人文外交具有战略性、总体性、长期性等特点,是一国对外战略的重要组成部分。人文外交在理论上以软实力理论、国家形象理论、建构主义理论、文明对话理论等为依托,在当今中国的外交政策中占有十分重要的地位,而新中国对阿拉伯国家的外交实践则为构建中国特色的人文外交理论积累了宝贵经验。 1955年亚非会议后,新中国先后与22个阿拉伯国家建立了外交关系,在对阿关系中,人文外交在各个时期促进了主权利益、经济利益、非传统安全利益、战略利益等中国国家利益的拓展。随着人文外交途径和内涵的发展与创新,中国逐渐在人文外交领域形成了较为成功的运作模式,如朝觐交流、援外医疗、孔子学院、中国文化中心等运作模式对人文外交的推动和中国国家利益的拓展均起到了重要的作用,中国对阿人文外交已成为新中国人文外交的重要组成部分。 但是,我国的人文外交也面临着诸多挑战。其中包括:中国对阿拉伯国家的国情研究有待加强、中阿民间交流尚需拓展,中阿媒体合作仍需深化,以及人文外交决策机制亟待进一步创新等。当然,这些挑战中也蕴含着机遇,在化挑战为机遇的具体实践中,如何推进深化中国人文交流与合作,将是我们努力的方向。
[Abstract]:As a new diplomatic form, humanistic diplomacy is an effective response to the interaction among countries, markets and society in the field of international relations today. It is also an organic integration of traditional diplomatic methods such as cultural diplomacy, public diplomacy, folk diplomacy and so on. In the definition of the concept, the word "humanities" is the most important and distinct feature of Chinese traditional culture, and its main idea is to take etiquette and music as the basis for the enlightenment of the world, and thus to establish an ideal civilized society with orderly human relations. The concepts of "harmony without difference" and "paying attention to people's livelihood" are deeply rooted in them. Humanistic diplomacy is a kind of communication between a country and other countries in the fields of culture, education, health, religion, tourism and so on, in order to deepen the understanding of the international community and improve the international image of the country. Therefore, humanistic diplomacy has the characteristics of strategic, overall and long-term, and is an important part of a country's foreign strategy. Based on the theory of soft power, the theory of national image, the theory of constructivism and the theory of civilized dialogue, humanistic diplomacy occupies a very important position in China's foreign policy today. The diplomatic practice of New China to Arab countries has accumulated valuable experience for the construction of humanistic diplomacy theory with Chinese characteristics. After the 1955 Asian-African Conference, the people's Republic of China established diplomatic relations with 22 Arab countries successively. In its relations with Arab countries, humanistic diplomacy promoted sovereignty, economic and non-traditional security interests in various periods. The development of China's national interests such as strategic interests. With the development and innovation of the channels and connotations of humanistic diplomacy, China has gradually formed a more successful mode of operation in the field of humanistic diplomacy, such as Hajj exchange, medical aid to foreign countries, Confucius Institute, etc. The Chinese cultural center has played an important role in the promotion of humanistic diplomacy and the expansion of China's national interests, and China's humanistic diplomacy to Afghanistan has become an important part of the humanistic diplomacy of the people's Republic of China. However, China's humanistic diplomacy is also facing many challenges. These include: China's research on the national conditions of Arab countries needs to be strengthened, Sino-Arab folk exchanges need to be expanded, Sino-Arab media cooperation still needs to be deepened, and the decision-making mechanism of humanistic diplomacy needs to be further innovated. Of course, these challenges also contain opportunities, in the specific practice of turning challenges into opportunities, how to promote the deepening of China's cultural exchanges and cooperation will be the direction of our efforts.
【学位授予单位】:上海外国语大学
【学位级别】:硕士
【学位授予年份】:2012
【分类号】:D820
本文编号:2322063
[Abstract]:As a new diplomatic form, humanistic diplomacy is an effective response to the interaction among countries, markets and society in the field of international relations today. It is also an organic integration of traditional diplomatic methods such as cultural diplomacy, public diplomacy, folk diplomacy and so on. In the definition of the concept, the word "humanities" is the most important and distinct feature of Chinese traditional culture, and its main idea is to take etiquette and music as the basis for the enlightenment of the world, and thus to establish an ideal civilized society with orderly human relations. The concepts of "harmony without difference" and "paying attention to people's livelihood" are deeply rooted in them. Humanistic diplomacy is a kind of communication between a country and other countries in the fields of culture, education, health, religion, tourism and so on, in order to deepen the understanding of the international community and improve the international image of the country. Therefore, humanistic diplomacy has the characteristics of strategic, overall and long-term, and is an important part of a country's foreign strategy. Based on the theory of soft power, the theory of national image, the theory of constructivism and the theory of civilized dialogue, humanistic diplomacy occupies a very important position in China's foreign policy today. The diplomatic practice of New China to Arab countries has accumulated valuable experience for the construction of humanistic diplomacy theory with Chinese characteristics. After the 1955 Asian-African Conference, the people's Republic of China established diplomatic relations with 22 Arab countries successively. In its relations with Arab countries, humanistic diplomacy promoted sovereignty, economic and non-traditional security interests in various periods. The development of China's national interests such as strategic interests. With the development and innovation of the channels and connotations of humanistic diplomacy, China has gradually formed a more successful mode of operation in the field of humanistic diplomacy, such as Hajj exchange, medical aid to foreign countries, Confucius Institute, etc. The Chinese cultural center has played an important role in the promotion of humanistic diplomacy and the expansion of China's national interests, and China's humanistic diplomacy to Afghanistan has become an important part of the humanistic diplomacy of the people's Republic of China. However, China's humanistic diplomacy is also facing many challenges. These include: China's research on the national conditions of Arab countries needs to be strengthened, Sino-Arab folk exchanges need to be expanded, Sino-Arab media cooperation still needs to be deepened, and the decision-making mechanism of humanistic diplomacy needs to be further innovated. Of course, these challenges also contain opportunities, in the specific practice of turning challenges into opportunities, how to promote the deepening of China's cultural exchanges and cooperation will be the direction of our efforts.
【学位授予单位】:上海外国语大学
【学位级别】:硕士
【学位授予年份】:2012
【分类号】:D820
【参考文献】
相关期刊论文 前10条
1 王有勇;;中阿教育合作的现状与未来——从中埃教育合作谈起[J];阿拉伯世界研究;2006年01期
2 加法尔·卡拉尔·艾哈迈德;周放;;阿中友好关系中的民间外交[J];阿拉伯世界研究;2008年06期
3 王南;;中阿媒体交流与合作刍议[J];阿拉伯世界研究;2011年01期
4 张胜军;;新世纪中国民间外交研究:问题、理论和意义[J];国际观察;2008年05期
5 王燕;中阿留学生互派工作追忆[J];国际人才交流;2003年01期
6 唐小松,王义桅;国外对公共外交的探索[J];国际问题研究;2005年01期
7 董漫远;;推进“软实力”建设,加强人文外交[J];国际问题研究;2009年06期
8 叶青;;浅析中国特色人文外交[J];国际展望;2010年01期
9 崔守军;;中国国际传播的逻辑困境与模式转换[J];国际展望;2010年06期
10 金正昆;唐妮娜;;当代中国外交的新路径:“人文外交”初探[J];教学与研究;2009年08期
本文编号:2322063
本文链接:https://www.wllwen.com/shekelunwen/waijiao/2322063.html