文明交往与融合中的文明冲突
发布时间:2019-03-05 20:09
【摘要】:文明冲突是世界不同文明交往与融合的必然结果。从人类文明发展的历史进程来看,文明冲突的存在,也是人类文明发展的必然。因此,在不同文明的交往与融合中,存在文明冲突是正常的,但像亨廷顿那样过度地放大文明冲突,并把它看作是当今世界对立与割裂的根源的思想,在理解与认识上是有问题的。文明之间的冲突并不是不可解的,在马克思的历史观与文明观的视野中,实现不同文明体之间生产力的普遍发展与普遍交往是解决不同文明之间冲突的根本出路与方法。因此,在唯物主义历史观的视野中,不同文明之间的冲突,并不是无法克服的,也不是永久存在的,亨廷顿从文明冲突的视角来解释当今世界格局的思想,在解释方式上可能存在本末倒置的问题。由此可见,不是不同文明体之间的冲突导致了当今世界的格局与秩序,相反,是不同文明体之间的交往与融合的广度与深度形成了当今世界的格局与秩序。从归根结底的意义上讲,是不同文明体之间的生产力发展状况与社会经济发展水平最终决定着当今世界的格局与秩序。
[Abstract]:The clash of civilizations is the inevitable result of the communication and fusion of different civilizations in the world. From the historical process of the development of human civilization, the existence of civilization conflict is also the necessity of the development of human civilization. Therefore, in the exchange and fusion of civilizations, it is normal to have a clash of civilizations, but to magnify them excessively, like Huntington, and to regard it as the root cause of antagonism and fragmentation in today's world, There are problems in understanding and understanding. The conflict between civilizations is not unsolvable. In the view of Marx's view of history and civilization, realizing the universal development and communication of productive forces among different civilizations is the fundamental way out and method to solve the conflict between different civilizations.In the perspective of Marx's view of history and civilization, the realization of the universal development and communication of productive forces between different civilizations is the fundamental way out. Therefore, in the view of materialistic view of history, the conflict between civilizations is not insurmountable, nor is it permanent. Huntington explained the current world pattern from the perspective of clash of civilizations. There may be the problem of putting the cart before the horse in the way of interpretation. It can be seen that it is not the conflict between different civilizations that leads to the pattern and order of today's world, on the contrary, the breadth and depth of communication and fusion between different civilizations form the pattern and order of today's world. In the final analysis, it is the development of productive forces and the level of socio-economic development among different civilizations that ultimately determine the pattern and order of the world today.
【作者单位】: 华中师范大学马克思主义学院;
【基金】:国家社科基金青年项目“马克思恩格斯的文明观及其实践价值研究”(14CZX007)
【分类号】:D815
本文编号:2435243
[Abstract]:The clash of civilizations is the inevitable result of the communication and fusion of different civilizations in the world. From the historical process of the development of human civilization, the existence of civilization conflict is also the necessity of the development of human civilization. Therefore, in the exchange and fusion of civilizations, it is normal to have a clash of civilizations, but to magnify them excessively, like Huntington, and to regard it as the root cause of antagonism and fragmentation in today's world, There are problems in understanding and understanding. The conflict between civilizations is not unsolvable. In the view of Marx's view of history and civilization, realizing the universal development and communication of productive forces among different civilizations is the fundamental way out and method to solve the conflict between different civilizations.In the perspective of Marx's view of history and civilization, the realization of the universal development and communication of productive forces between different civilizations is the fundamental way out. Therefore, in the view of materialistic view of history, the conflict between civilizations is not insurmountable, nor is it permanent. Huntington explained the current world pattern from the perspective of clash of civilizations. There may be the problem of putting the cart before the horse in the way of interpretation. It can be seen that it is not the conflict between different civilizations that leads to the pattern and order of today's world, on the contrary, the breadth and depth of communication and fusion between different civilizations form the pattern and order of today's world. In the final analysis, it is the development of productive forces and the level of socio-economic development among different civilizations that ultimately determine the pattern and order of the world today.
【作者单位】: 华中师范大学马克思主义学院;
【基金】:国家社科基金青年项目“马克思恩格斯的文明观及其实践价值研究”(14CZX007)
【分类号】:D815
【相似文献】
相关期刊论文 前10条
1 艾伦·斯玛特;冯丹;;文明冲突及促成对话的条件[J];山东社会科学;2012年05期
2 李咏梅;文明冲突与国家利益的博弈[J];绥化学院学报;2005年03期
3 胡绍炯;十年来亨廷顿“文明冲突”论重点问题研究概述[J];商丘师范学院学报;2004年06期
4 塞缪尔·亨廷顿,郭学堂,成帅华;文明的冲突与世界秩序的重塑[J];国外社会科学;1998年06期
5 李敏;;文明冲突及其化解之道[J];国际关系学院学报;2010年02期
6 孙相东;“9.11”事件与“文明冲突”的认识误区[J];国际观察;2002年06期
7 魏艾;;文明冲突还是天下大同——以“西学东渐”为例辨析亨廷顿“文明冲突论”[J];武汉科技大学学报(社会科学版);2010年02期
8 梁胜明;;违背唯物史观和辩证思维的“文明无冲突论”——评余秋雨的《“文明冲突”的误区》[J];甘肃高师学报;2008年03期
9 陈韬凡;;泰南冲突的文明模式[J];东南亚研究;2009年05期
10 张江瑜;;“阿拉伯例外论”终结了吗?——兼论中东变局中的文明冲突[J];金田(励志);2012年07期
相关硕士学位论文 前1条
1 王国红;论影响中东稳定的民族、宗教和利益因素[D];华中师范大学;2007年
,本文编号:2435243
本文链接:https://www.wllwen.com/shekelunwen/waijiao/2435243.html