“异姓为嗣”问题中的礼、法、俗——以明清浙南族规修订为例

发布时间：2018-02-26 09:42

本文关键词： 异姓为嗣立嗣族谱习俗法律　出处：《历史研究》2017年03期 　论文类型：期刊论文

【摘要】：浙南地区收养异姓子,并以异姓子主祭的现象,被南宋理学家关注。随着明清宗族组织的发展和族产的扩大,乡间抱养异姓、异姓为嗣,从放任不受管制的状态,变成宗族管理、限制的重点事项,并在族谱编纂中发展出一套针对立嗣异姓的规则和安排异姓子孙的方法。在这个过程中,"民不祀非族"的理念和"异姓不得乱宗"的律条,被各方所引用和诠释;诉讼成为人们修改规则的手段。礼、法关系的历史,赋役制度变革带来国家与家庭关系的改变,宗族组织的发展趋势,以及每个宗族内部的资源分配和权力斗争,都给"异姓为嗣"习俗的产生、确认和改变带来影响。
[Abstract]:The phenomenon of adopting children with different surnames and taking different surnames as their principal sacrifice was concerned by the Neo-Confucianism of the Southern Song Dynasty. With the development of clan organizations in the Ming and Qing dynasties and the expansion of the clan property, the countryside adopted different surnames, different surnames as heirs, and from the state of laissez-faire, it was not regulated. To become the focus of clan management and restriction, and to develop in the compilation of genealogy a set of rules for establishing different surnames and methods for arranging descendants of different surnames. In this process, the idea of "people do not sacrifice to non-ethnic groups" and the law that "different surnames must not be disorderly" were developed. Cited and interpreted by all parties; Litigation has become a means for people to amend the rules. The history of propriety and legal relations, the reform of the system of servitude has brought about changes in the relations between the state and the family, and the trend of the development of clan organizations. The distribution of resources and the struggle for power within each clan have had an impact on the creation, recognition and change of the practice of "different names as heirs".
【作者单位】：浙江大学历史系;
【基金】：香港特别行政区大学教育资助委员会卓越学科领域计划(第五轮)“中国社会的历史人类学” 教育部人文社会科学重点研究基地中山大学历史人类学研究中心重大研究项目“地方民事习惯与明清国家的法秩序”(12JD770023)的资助国家社会科学基金重大项目“龙泉司法档案整理与研究”(13&ZD151)的阶段性成果
【分类号】：K248;K892.2

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