古罗马妇女美德：男性意识形态和妇女的应对（约公元前2世纪至公元2世纪）

发布时间：2018-06-10 05:38

本文选题：古罗马 + 妇女　；参考：《复旦大学》2009年博士论文

【摘要】：在父权制的罗马社会，男子是世界的主宰，妇女处于依附地位。男子建构了一套对妇女的压迫体系，其中也包括对妇女美德的规范，如要求妇女简朴、勤劳、贞洁、忠诚、谨慎、慈爱、顺从、虔诚等等。而从罗马建城到共和国末期，罗马妇女生活也比较质朴和单纯，她们比较遵从旧俗和这些美德规范。不过从公元前2世纪至2世纪，大概从第二次布匿战争开始至帝国初期，罗马社会产生了激烈变革，处于一个转型和变化的时期。罗马妇女的生活也发生了重大变化。她们逐渐有了鲜明的自我意识，有了强烈的自我表现欲望和个性特征，注重追求自身的幸福，对于妇女美德有了自己的诠释方式。她们不再只是听话的小女人，而是在婚姻家庭生活中努力寻求与男子同等的地位，为自己谋取利益。她们积极参与社会活动，精明地为自己聚敛财富，有较强的政治意识，也有了为争取自身权利而斗争的精神，有些甚至敢于反抗男性的统治(包括采取一些极端的手段)，甚至还出现了一些妇女野心家。这是对父权制社会的一种挑战。这些都说明古罗马共和末期和帝国初期的妇女已经获得了一些政治、经济、社会权利，取得了较高的社会地位，这可以说是妇女解放的一个阶段，是妇女运动史上的一个里程碑。本文共分为两大部分。第一部分，即第一章，分别从制度体系和话语体系两方面来分析男性意识形态对妇女美德的构建。第二部分包括第二章和第三章，主要是探讨妇女是怎样具体诠释男性意识形态规范下的妇女美德要求。第二章主要是从妇女的婚姻家庭生活对这个问题进行讨论，考察了作为女儿的妇女，作为妻子的妇女和作为主妇和母亲的妇女。第三章则从六个环节来考察她们的公众生活，包括社交生活、打扮装饰、司法参与、经济活动、政治生活和宗教祭祀。从她们对这些领域活动的积极参与，发现她们有了更大的活动空间，甚至可以说，除了当兵和执政外，她们的身影几乎遍布了所有男子能进入的领域，并发挥了重要的作用。当然，应该指出的是，妇女的地位尽管在罗马共和国后期帝国初期有了很大的提高，，但我们不能夸大这种提高。首先，这种提高只是相对的，即相对于罗马前期以及古代其它国家的妇女地位而言的；其次，本文所研究的妇女主要是处于整个妇女群体中的一部分，即社会中上层的妇女，而广大的下层妇女由于材料限制，研究有限，事实上，下层妇女的地位在这段时间也并没有多大的提高；最后，这种提高并不能改变男子居于统治中心的地位，妇女仍然属于第二性，只是她们的处境有所改善而已。
[Abstract]:In patriarchal Roman society, men dominate the world and women are attached. Men construct a system of oppression against women, including norms of women's virtues, such as requiring women to be simple, industrious, chaste, loyal, cautious, loving, submissive, devout, and so on. From the founding of Rome to the end of the Republic, Roman women lived in simplicity and simplicity, following the old customs and these virtues. But from the second century BC to the second century BC, probably from the beginning of the second Punic War to the beginning of the Empire, Roman society had a radical change, in a period of transformation and change. The lives of Roman women have also undergone major changes. They gradually have distinct self-consciousness, strong self-expression desire and personality characteristics, pay attention to pursuing their own happiness, and have their own interpretation of women's virtue. They are no longer just obedient little women, but in marriage and family life to seek equal status with men, for their own interests. They actively participate in social activities, amass wealth for themselves shrewdly, have strong political consciousness, and have the spirit of fighting for their rights. Some even defied male domination (including extreme tactics, and even some women's ambitions). This is a challenge to a patriarchal society. All this shows that women in the late Roman Republic and in the early days of the Empire had acquired some political, economic and social rights and achieved a higher social status, which can be said to be a stage of women's liberation. It is a milestone in the history of women's movement. This paper is divided into two parts. The first part, the first chapter, analyzes the construction of male ideology to women's virtue from two aspects: institutional system and discourse system. The second part includes the second chapter and the third chapter, mainly discusses how the woman interprets the female virtue request under the masculine ideology norm. The second chapter mainly discusses this issue from the perspective of women's marriage and family life, and examines the women as daughters, wives and mothers. The third chapter examines their public life from six aspects, including social life, dress decoration, judicial participation, economic activities, political life and religious sacrifice. From their active participation in these fields, we can see that they have more space for activity, and they even play an important role in almost all the fields that men can enter, except as soldiers and in power. It should be noted, of course, that although the status of women improved significantly in the early days of the late Roman Empire, we cannot exaggerate this improvement. First, this improvement is relative, that is, relative to the status of women in early Rome and other ancient countries. Secondly, the women studied in this paper are mainly part of the whole group of women, that is, women in the upper and middle classes of society. And the vast majority of lower-class women have limited research due to material constraints. In fact, the status of lower-class women has not improved much during this period; finally, this improvement does not change the position of men at the centre of their rule. Women are still secondary, but their situation has improved.
【学位授予单位】：复旦大学
【学位级别】：博士
【学位授予年份】：2009
【分类号】：K126

【引证文献】