唐朝时期儒学在朝鲜和日本之传播及影响

发布时间：2018-06-10 09:49

本文选题：儒学 + 朝鲜　；参考：《延边大学》2009年硕士论文

【摘要】： 本文立足于唐朝,阐述儒学在朝鲜、日本的传播及影响。唐朝是中国封建社会繁荣昌盛的王朝,唐朝时期中国与朝鲜、中国与日本的文化交流较以往更加频繁。朝鲜和日本纷纷遣使来唐,并派遣留学生来唐学习。随着中外文化交流的深入,儒学开始广泛地传播到朝鲜和日本,对朝鲜和日本产生深远影响,并且形成了具有特色的儒学。本文由五部分组成。第一章是绪论,主要阐述研究目的和意义、研究概况和本文的可行性和创新点。第二章主要论述唐朝的开放性和唐朝时期儒学的发展及特点。唐朝时期儒学在政治方面取得官学正统地位,对汉学进行全面的总结和继承,以颜师古等人编撰的“五经定本”和孔颖达等人编撰的《五经正义》为标志最终完成了南北经学的统一。随着《五经正义》和“五经定本”的颁行,儒学在政治、思想领域的正宗地位得到进一步确立与巩固。唐朝时期儒学传统以章句训诂、词章、经世论为主要特色,这时儒学的复兴、统一是兼容佛、道学说的统一,此时儒、释、道并立,但各司其职。唐朝时期复兴的儒学起到上承汉学,下启宋学的作用。第三章主要论述唐朝时期儒学在古代朝鲜的传播及影响。儒学对朝鲜的传播主要通过遣唐留学生和遣唐使者。朝鲜还诞生了薛聪、崔致远等著名儒学家。儒学在朝鲜的影响主要体现在建立健全政治、经济、法律、教育等制度,兴办儒学,祭祀孔子。儒学进入朝鲜后,深深融入朝鲜的传统文化中,并形成了具有自己民族特色的儒学。唐朝时期朝鲜儒学具有三教鼎力的特征,并且重视训诂、词章,重视儒学的实用性。这时传入的多是汉唐经学,内容上主要是董仲舒改造过的儒学政治思想,表现在以天人感应论为基础的君权神授说的流行,而且朝鲜儒学一开始就是在官方的倡导下发展。第四章主要论述唐朝时期儒学在古代日本的传播及影响。日本在这一时期系统而直接地接受儒家经典及其思想。通过遣唐使,儒学直接地、源源不断地流入日本,这使得日本在儒学思想的指导下进入封建社会,成为日本天皇制国家的政治理念,并且对日本的政治、教育、伦理道德、社会风俗等方面产生深远影响。儒学从传入开始就与日本的原始神道和外来的佛教一起共融、发展,具有包容性。日本儒学是政治理念的儒学,然而,日本没有实行科举制。儒学的道德观念与规范对古代日本社会的影响较为迟缓。不过,作为本土化儒学的伦理观,“忠”的思想,在日本受到格外重视。另外,日本儒学在其哲学思想上也没有突破性建树。第五章是结论,在本文的研究基础上归纳和总结儒学在朝鲜和日本的传播及影响。
[Abstract]:Based on the Tang Dynasty, this paper expounds the spread and influence of Confucianism in Korea and Japan. The Tang Dynasty was the prosperous dynasty of Chinese feudal society. During the Tang Dynasty, the cultural exchanges between China and Japan were more frequent than ever. North Korea and Japan sent envoys to Tang, and sent students to Tang to study. With the deepening of Chinese and foreign cultural exchanges, Confucianism began to spread widely to Korea and Japan, which had a profound impact on Korea and Japan, and formed a unique Confucianism. This paper consists of five parts. The first chapter is an introduction. The second chapter mainly discusses the openness of Tang Dynasty and the development and characteristics of Confucianism in Tang Dynasty. During the Tang Dynasty, Confucianism gained the orthodox position of official learning in politics, and summarized and inherited Sinology in an all-round way. The final version of the five Classics compiled by Yan Shigu and the Justice of the five Classics written by Kong Yingda and others finally completed the unification of the South and North Classics. With the promulgation of the Justice of the five Classics and the final version of the five Classics, the orthodox position of Confucianism in the field of politics and thought was further established and consolidated. The tradition of Confucianism in Tang Dynasty was characterized by the exegesis of Zhang sentence, the chapter of ci and the theory of classics. At this time, the revival and unification of Confucianism was compatible with Buddhism and Taoism, and Confucianism, Buddhism and Taoism stood side by side at the same time, but performed their respective duties. In the third chapter, the dissemination and influence of Confucianism in ancient Korea during Tang Dynasty was mainly discussed. The dissemination of Confucianism to Korea was mainly through sending foreign students to Tang Dynasty and making use of Tang Dynasty. North Korea also gave birth to Xue Cong, Choi Zhiyuan and other famous Confucian scholars. The influence of Confucianism in Korea is mainly reflected in the establishment of a sound political, economic, legal, educational and other systems, the establishment of Confucianism, sacrifice to Confucius. After Confucianism entered Korea, it deeply integrated into Korean traditional culture and formed Confucianism with its own national characteristics. During the Tang Dynasty, Korean Confucianism had the characteristics of "three religions", and attached importance to exegesis, ci Zhang and the practicability of Confucianism. At this time, most of the Confucian classics were introduced into the Han and Tang dynasties, the contents of which were mainly the political thoughts of Confucianism reformed by Dong Zhongshu, which was manifested in the popularity of the doctrine of divine monarchy, which was based on the theory of the induction of Heaven and Man. The fourth chapter mainly discusses the spread and influence of Confucianism in ancient Japan during the Tang Dynasty. Japan accepted Confucian classics and their ideas systematically and directly during this period. Through the Tang Dynasty, Confucianism directly and continuously flowed into Japan, which made Japan enter the feudal society under the guidance of Confucianism, and became the political idea of Japan's imperial state, and the Japanese politics, education, ethics and morality. Social customs and other aspects have a profound impact. From the beginning of its introduction, Confucianism was integrated with Japanese primitive Shinto and foreign Buddhism, and developed with inclusiveness. Japanese Confucianism is the political idea of Confucianism, however, Japan did not implement the imperial examination system. Confucianism's moral concepts and norms had a slow impact on ancient Japanese society. However, as the ethical concept of localization Confucianism, the thought of "loyalty" has received special attention in Japan. In addition, there is no breakthrough in the philosophy of Confucianism in Japan. Chapter five is the conclusion, on the basis of the research in this paper, the spread and influence of Confucianism in Korea and Japan are summarized and summarized.
【学位授予单位】：延边大学
【学位级别】：硕士
【学位授予年份】：2009
【分类号】：K3

【参考文献】