小野梓的“三国连带”思想
发布时间：2018-12-20 06:18
【摘要】： 十九世纪中叶的中日朝三国,都面临着本国封建制度的内在危机和西方列强的外来殖民侵略。为了寻求民族的独立以及维持东亚政局的稳定,涌现出了许许多多卓越的思想家。然而,完成近代化比较早的日本国家,在谋求民族独立的发展道路上,出现了“兴亚”与“脱亚”两种不同的思想论调。其中,立宪改进党的领袖小野梓也是其中一位著名的代表人物。小野梓作为今天早稻田大学的创始人之一,也是以大隈重信为党首的立宪改进党的中心人物之一。他的思想,包含政治、经济、法律等诸多方面,在当时划时代的历史进程中具有重要的进步意义。但是英年早逝的他,在当今学界中却是鲜为人知的。 小野梓成长的时代可以说是各种思潮极其活跃的时代。他立足于现实社会,其诸多论述都是从现实主义出发,却又不乏本人的主观意识,其思想虽然带有一定的理想色彩,但在启发民智方面具有极其重要的现实意义。小野梓的国际政治观是从近代的国家平等思想出发的,但他在欧美留学以后,权力主义的要素增强,转换到了自国中心的国权论。并且,其国权论也从最初的防卫阶段有所膨胀,但是最终他也只是论述到在“不得已”的情况下进行战争是在所难免的。本文主要围绕小野梓的“三国连带论”进行论述,在向读者介绍小野梓人生历程的基础上,重点介绍小野梓“三国连带论”的思想主张,并将小野梓的“三国连带论”与福泽谕吉的“脱亚论”进行比较分析。 本文试图通过研究,廓清小野梓生存的时代背景,梳理错综复杂的国际关系中日本学者对于亚洲的认识,以便更好地探究日本人民族心理与文化性格。目前,国外对于小野梓的研究成果并不多见,而对于小野梓的“三国连带”主张予以关注的更是罕见,国内则是一片空白。在这个意义上,可以说本文具有一定的学术价值,其现实意义也是不言而喻的。
[Abstract]:In the middle of the nineteenth century, the three countries of China, Japan and Korea were faced with the internal crisis of their feudal system and the foreign colonial aggression of the western powers. In order to seek national independence and maintain political stability in East Asia, many outstanding thinkers emerged. However, in the process of seeking national independence, the Japanese countries, which completed modernization earlier, have two different ideological arguments: "exuberance" and "detach". Among them, the leader of the Constitutional improvement Party, Ono, is also a famous representative. Ono, one of the founders of Waseda University today, is also one of the centrepieces of the constitutional improvement party, with Okuma as its leader. His thoughts, including politics, economy, law and so on, were of great significance in the epoch-making historical process. But he died young, but in today's academia is not known. The age of Ono's growing up can be said to be a time of extremely active trends of thought. He is based on the realistic society, and many of his expositions are based on realism, but they are not lack of his subjective consciousness. Although his thought has certain ideal color, it has extremely important practical significance in enlightening people's wisdom. His international political view was based on the thought of national equality in modern times, but after he studied in Europe and the United States, the elements of authoritarianism were strengthened and transformed into the theory of national power at the center of his own country. Moreover, his theory of national power also expanded from the initial stage of defense, but in the end he only argued that it is inevitable to wage war under the circumstances of "necessity". Based on the introduction of the life course of Ono to the readers, this paper focuses on the ideas and ideas of "the Triple Theory of the three Kingdoms", which are mainly discussed in Xiaoye Zi's "the three Kingdoms Joint and several Theory", and on the basis of introducing to the readers the life course of Xiaobo Zi. And the comparative analysis is made between Ono's the Triple Theory and FukuzawaYukichi's Theory of disappearing Asia. This paper attempts to clarify the historical background of Ono's survival and to sort out the Japanese scholars' understanding of Asia in the complicated international relations in order to better explore the Japanese national psychology and cultural character. At present, there are few researches on Ono in foreign countries, but it is rare to pay attention to Ono's "three Kingdoms" proposition, and there is a blank in our country. In this sense, it can be said that this article has a certain academic value, its practical significance is also self-evident.
【学位授予单位】：东北师范大学
【学位级别】：硕士
【学位授予年份】：2009
【分类号】：K313.41
本文编号：2387559
[Abstract]:In the middle of the nineteenth century, the three countries of China, Japan and Korea were faced with the internal crisis of their feudal system and the foreign colonial aggression of the western powers. In order to seek national independence and maintain political stability in East Asia, many outstanding thinkers emerged. However, in the process of seeking national independence, the Japanese countries, which completed modernization earlier, have two different ideological arguments: "exuberance" and "detach". Among them, the leader of the Constitutional improvement Party, Ono, is also a famous representative. Ono, one of the founders of Waseda University today, is also one of the centrepieces of the constitutional improvement party, with Okuma as its leader. His thoughts, including politics, economy, law and so on, were of great significance in the epoch-making historical process. But he died young, but in today's academia is not known. The age of Ono's growing up can be said to be a time of extremely active trends of thought. He is based on the realistic society, and many of his expositions are based on realism, but they are not lack of his subjective consciousness. Although his thought has certain ideal color, it has extremely important practical significance in enlightening people's wisdom. His international political view was based on the thought of national equality in modern times, but after he studied in Europe and the United States, the elements of authoritarianism were strengthened and transformed into the theory of national power at the center of his own country. Moreover, his theory of national power also expanded from the initial stage of defense, but in the end he only argued that it is inevitable to wage war under the circumstances of "necessity". Based on the introduction of the life course of Ono to the readers, this paper focuses on the ideas and ideas of "the Triple Theory of the three Kingdoms", which are mainly discussed in Xiaoye Zi's "the three Kingdoms Joint and several Theory", and on the basis of introducing to the readers the life course of Xiaobo Zi. And the comparative analysis is made between Ono's the Triple Theory and FukuzawaYukichi's Theory of disappearing Asia. This paper attempts to clarify the historical background of Ono's survival and to sort out the Japanese scholars' understanding of Asia in the complicated international relations in order to better explore the Japanese national psychology and cultural character. At present, there are few researches on Ono in foreign countries, but it is rare to pay attention to Ono's "three Kingdoms" proposition, and there is a blank in our country. In this sense, it can be said that this article has a certain academic value, its practical significance is also self-evident.
【学位授予单位】：东北师范大学
【学位级别】：硕士
【学位授予年份】：2009
【分类号】：K313.41
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相关期刊论文 前4条
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2 王明兵;;福泽谕吉的中国批判与日本民族主义[J];古代文明;2008年04期
3 周颂伦;《脱亚论》再思考[J];日本研究;2005年01期
4 臧世俊;福泽谕吉的中国观[J];日本学刊;1995年01期
，本文编号：2387559
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