安藤昌益所构想的理想社会及其意识形态
发布时间：2019-01-23 09:08
【摘要】：文章从安藤昌益的社会思想入手,首先介绍了安藤昌益所独创的几个概念"自然世"、"活真""直耕",并论述这些词的含义及相互之间的关系,进而介绍安藤昌益构想的理想社会"自然世"。昌益通过对当时社会的几种代表性的意识形态进行彻底批判而构建了自己理想的社会伦理模式:批判了日本儒学的五伦、五常压抑人性和违反自然规律;指出佛教教义乃虚妄之说,佛僧皆为武威社会之帮凶和吸食民脂民膏的"国之虱";指出真正的宗教应该是人民庆祝农耕丰收的仪式,不会故作神秘欺骗民众。他以"真道"代言"神道",强调两者都应该是自然的"直耕之道"。其思想对于意识形态和道德伦理都很多元化的现代社会来说有着现实意义。
[Abstract]:Starting with Ando's social thoughts, this paper first introduces the concepts of "natural world", "living truth" and "direct cultivation", and discusses the meaning of these words and the relationship between them. And then introduces Ando Changyi's ideal society, "the natural world". Chang Yi constructed his ideal social ethics model by thoroughly criticizing several representative ideologies of the society at that time: criticizing the five virtues of Confucianism in Japan, suppressing human nature and violating the laws of nature; The author points out that Buddhist doctrine is false, that Buddhist monks and monks are accomplices of Wuwei society and "lice of the country", and points out that the real religion should be a ceremony for people to celebrate harvest, not to pretend to deceive the people mysteriously. He spoke of Shinto by "true Tao" and stressed that both should be natural "direct cultivation ways". Its thought has the realistic significance to the modern society which the ideology and the moral ethics are very diverse.
【作者单位】： 北京邮电大学人文学院;
【分类号】：K313.36
本文编号：2413656
[Abstract]:Starting with Ando's social thoughts, this paper first introduces the concepts of "natural world", "living truth" and "direct cultivation", and discusses the meaning of these words and the relationship between them. And then introduces Ando Changyi's ideal society, "the natural world". Chang Yi constructed his ideal social ethics model by thoroughly criticizing several representative ideologies of the society at that time: criticizing the five virtues of Confucianism in Japan, suppressing human nature and violating the laws of nature; The author points out that Buddhist doctrine is false, that Buddhist monks and monks are accomplices of Wuwei society and "lice of the country", and points out that the real religion should be a ceremony for people to celebrate harvest, not to pretend to deceive the people mysteriously. He spoke of Shinto by "true Tao" and stressed that both should be natural "direct cultivation ways". Its thought has the realistic significance to the modern society which the ideology and the moral ethics are very diverse.
【作者单位】： 北京邮电大学人文学院;
【分类号】：K313.36
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