罗马时代的信仰危机
发布时间：2019-03-07 16:39
【摘要】：异教时期的罗马国教具有公共性、反个人崇拜及相对宽容等特点。自从元首政治建立之后,随着东方思想的大量涌入,有关个人灵魂拯救的秘传崇拜开始打破公共崇拜对于信仰领域的垄断;皇帝崇拜日益冲击着城邦宗教中的共和与民主传统;与此同时,帝国政府对于异己思想表现得越来越不宽容。这种信仰危机随着3世纪社会总危机的爆发而日益加剧,其最直接的后果就是造成了普遍的道德危机。基督教的崛起有效地缓解了公共崇拜与私人信仰之间的张力,彻底瓦解了个人崇拜赖以存在的基础,并用一套全新的伦理原则重塑了社会的道德模式,因而最终结束了这场长达四百年之久的信仰危机。
[Abstract]:The Roman state religion in the pagan period has the characteristics of publicity, anti-personality worship and relative tolerance. Since the establishment of the Fuehrer's politics, with the influx of oriental thoughts, the mystical worship of personal soul rescue has begun to break the monopoly of public worship on the field of belief, and the worship of the emperor has increasingly impacted the tradition of republic and democracy in the religion of the city-state. At the same time, the imperial government is increasingly intolerant of the idea of dissent. With the outbreak of the general social crisis in the third century, this kind of belief crisis is becoming more and more serious, and the most direct consequence is the universal moral crisis. The rise of Christianity effectively alleviated the tension between public worship and private belief, completely disintegrated the foundation of personality worship, and reshaped the moral model of society with a new set of ethical principles. Thus finally ended this 400-year-long faith crisis.
【作者单位】： 华南师范大学历史文化学院;
【分类号】：K126
本文编号：2436274
[Abstract]:The Roman state religion in the pagan period has the characteristics of publicity, anti-personality worship and relative tolerance. Since the establishment of the Fuehrer's politics, with the influx of oriental thoughts, the mystical worship of personal soul rescue has begun to break the monopoly of public worship on the field of belief, and the worship of the emperor has increasingly impacted the tradition of republic and democracy in the religion of the city-state. At the same time, the imperial government is increasingly intolerant of the idea of dissent. With the outbreak of the general social crisis in the third century, this kind of belief crisis is becoming more and more serious, and the most direct consequence is the universal moral crisis. The rise of Christianity effectively alleviated the tension between public worship and private belief, completely disintegrated the foundation of personality worship, and reshaped the moral model of society with a new set of ethical principles. Thus finally ended this 400-year-long faith crisis.
【作者单位】： 华南师范大学历史文化学院;
【分类号】：K126
【相似文献】
相关会议论文 前1条
1 徐晓旭;;罗马统治时期希腊人的民族认同[A];中国世界民族学会第八届会员代表大会暨全国学术讨论会论文集（下）[C];2005年
相关重要报纸文章 前1条
1 国家社会科学基金项目《古代巴尔干地区国家、民族、宗教问题研究》课题组;现代巴尔干半岛分裂原因植根于半岛古代历史[N];社会科学报;2007年
相关博士学位论文 前1条
1 武鹏;奠基与转型时代[D];南开大学;2009年
相关硕士学位论文 前4条
1 刘雪飞;斯基泰人与希腊罗马世界的关系[D];华东师范大学;2007年
2 阮芬;德尔菲圣所的泛希腊功能[D];华中师范大学;2008年
3 陈常欣;古罗马贵族母亲家庭地位研究[D];上海师范大学;2008年
4 安晓波;戈尔巴乔夫执政时期苏联文化软实力建设失误及其后果探析[D];辽宁大学;2010年
，本文编号：2436274
本文链接：https://www.wllwen.com/shekelunwen/xifanglishiwenhua/2436274.html
最近更新
教材专著
