清代对皇帝宗庙迁祧制度的背离与回归
发布时间：2018-01-05 06:04
本文关键词：清代对皇帝宗庙迁祧制度的背离与回归 出处：《故宫博物院院刊》2015年02期 论文类型：期刊论文
【摘要】：周代建立的天子庙数制度及亲尽迁祧制度一直被后世奉为圭臬。清朝皇太极建太庙时将追封四祖直接供奉进了祧庙。清入关以后,太祖庙以降的皇帝宗庙是否亲尽迁祧,一直存在争议。一方面是尊奉不祧的惯例:清前期皇帝因功勋卓著,宗庙均百世不祧,以致形成了历史惯性,后期皇帝虽惨淡经营,但同样获得了宗庙百世不祧的尊崇。另一方面又是试图建立迁祧制度的传统:康熙帝赞同宗庙迁祧,乾隆帝定原庙迁祧制度,道光帝首次提出宗庙迁祧,咸丰帝限定郊坛配位,光绪朝议制度化的宗庙迁祧措施。但直到清朝国祚终结,始终未能建立皇帝宗庙迁祧制度。
[Abstract]:The system of the number of the temple of the emperor and the system of the movement of the emperor in the Zhou Dynasty have always been regarded as the standard by later generations. When the imperial Taiji built the temple of the Qing Dynasty, the temple was directly consecrated to the temple by the fourth ancestor of the Qing Dynasty. After the Qing Dynasty entered the customs, the temple was consecrated directly. There has always been controversy about whether the emperor's ancestral temple in Taizu Temple has been moved to the entire system. On the one hand, it is the convention of respecting not to do so: in the early Qing Dynasty, the emperor was outstanding because of his meritorious service, and the temple was all of the world, so that the historical inertia was formed. Although the late emperor had a miserable operation, he also got the respect of the temple and the temple. On the other hand, he tried to establish the system of moving the temple. On the other hand, Emperor Kangxi agreed with the system of the relocation of the temple, and Emperor Qianlongding had the system of moving the original temple. Emperor Dao Guangdi first proposed that the temple should be moved to the temple, Xianfeng Emperor restricted the coordination of the suburban altar, and Guang Xu proposed the systematized measures of moving the temple. However, until the end of the Qing Dynasty, the system of the emperor's temple moving was never established.
【作者单位】： 故宫博物院图书馆;
【基金】：故宫博物院2013年科研课题“清代皇帝宗庙制度研究”项目的阶段性成果
【分类号】：K249
【正文快照】： 成熟于周代的天子宗庙制度,其核心是庙数制度,即通常所说的“天子七庙”、“天子九庙”等。从武王开始的周天子多达三十余位,且后稷有始封之功,文王、武王始受命而王,他们的宗庙世世不毁,为了维持庙数的恒定,周代有天子宗庙亲尽毁庙制度。作为礼制典范,周代所确立的天子宗庙庙，
本文编号：1381846
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