清朝满蒙联姻中的“备指额驸”续谈

发布时间：2018-03-18 06:46

本文选题：清朝　切入点：满蒙联姻　出处：《烟台大学学报(哲学社会科学版)》2013年03期 　论文类型：期刊论文

【摘要】：清朝联姻蒙古的指婚制度,经历了发展、变化的过程。清初的指婚制,到康熙时期已发展为记名皇家格格以备指蒙古额驸的做法,乾隆二年以后,又实行令漠南科尔沁等十三旗蒙古提供子弟以备指额驸的做法。嘉庆二十二年后,皇帝鉴于漠南蒙古与清廷的联姻比以前显著减少,又在漠南科尔沁等十三旗中推行强令性政策,以备指额驸,此后,官方始将"备指额驸"作为联姻蒙古的专门概念。而作为今天我们的研究,不妨可将嘉庆二十二年后的这一特殊做法称之为是狭义的"备指额驸"制,康熙以后就实行的"备指额驸"称之为广义的"备指额驸"制。嘉庆二十二年后狭义的"备指额驸"制,效果并不明显,嘉道以后的满蒙联姻,主要是满蒙王公之间的自行通婚。
[Abstract]:The marriage system of the Qing Dynasty and Mongolia experienced a process of development and change. By the Kangxi period, the system of indicating marriage had been developed into a registered royal grid for the purpose of indicating the number of Mongolian hocks. Two years after Qianlong, In addition, the practice of providing children for the purpose of giving children for the purpose of apocalypsis in Mongolia, such as 13 flags, such as South Horqin, was carried out. Twenty-two years after Jiaqing, the emperor considered that the marriage between the Mongol and the Qing Dynasty had decreased significantly than before. In the 13 banners such as Menan Horqin and so on, the coercive policy was carried out for the purpose of apocalypsis. After that, the authorities began to make the "reserve of the forehead" a special concept of the marriage of Mongolia, and it is our study today. This special practice after 22 years of Jiaqing may be described as a narrow "reserve number set" system. After Kangxi, it was called a broad system of "set on the forehead". After 22 years of Jiaqing, the narrow system of "the set on the forehead" was not obvious. The marriage of Manchu and Mongolia after Jiadao was not obvious. It was mainly the intermarriage between the monarchs of Manchu and Mongolia.
【作者单位】：南开大学历史学院;
【分类号】：K249

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