宗教仪式与政治伦理——宋代佛教戒坛的建置及其象征意义

发布时间：2018-03-23 02:19

本文选题：宋代　切入点：佛教　出处：《北京师范大学学报(社会科学版)》2013年02期 　论文类型：期刊论文

【摘要】：戒坛是剃度出家人的场所,也是佛教寺院的重要附属设施。在宋代,政府严格控制佛教戒坛的创立。随着时间的推移,佛教的戒坛逐渐增加,但无论是官方还是民间记载的戒坛数量,似乎都是不准确的。资料显示,在宋代,戒坛的设置有一套完整的规则,应该是在政府的严格监控下进行的。在佛教较为发达的区域,戒坛大体上应该是以州级行政机构为基本标准设置的,而在佛教相对不那么普及的地区,大体上应该是若干个州设立一座戒坛,供该地区僧尼、沙弥剃度之用。一年一度的剃度仪式隆重而庄严,充分体现了这一活动所具有的宗教意义。而更为重要的是,宋朝政府将出家人的剃度仪式与各级政府庆贺皇帝生日的活动巧妙地融为一体,这就将宗教活动与世俗庆典结合了起来,使受戒活动更显隆重,也使戒坛成为具有高度政治象征意义的场所。
[Abstract]:In the Song Dynasty, the government strictly controlled the establishment of the Buddhist abstinence altar. Over time, the Buddhist abstinence altar gradually increased. However, the number of rings recorded by both the government and the people seems to be inaccurate. The data show that in the Song Dynasty, there was a complete set of rules for setting up the altar, which should be carried out under the strict supervision of the government. In the more developed areas of Buddhism, The altar of precepts should be based on the basic standards of the state administration, and in areas where Buddhism is relatively less prevalent, there should be a Buddhist altar set up in several states for monks and nuns in the region. The annual shaving ceremony, which is solemn and solemn, fully reflects the religious significance of this event. More importantly, The Song Dynasty government skillfully integrated the ceremony of shaving monks with the celebration of the emperor's birthday by all levels of government, which combined religious activities with secular celebrations and made the activities of the precepts more solemn. It also makes the altar of precepts a place of high political symbolism.
【作者单位】：北京师范大学历史学院;
【基金】：教育部人文社会科学重点研究基地2009年度重大项目“宋代历史文献学的成就与特点研究”(2009JJD770008)
【分类号】：K244;B948

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