从地方到中央：西汉前期经学主导地位的形成

发布时间：2018-04-11 12:29

本文选题：西汉前期 + 地方　；参考：《山东大学》2007年硕士论文

【摘要】： 两汉是中国经学发展史上的重要时期，两汉经学奠定了两千年来中国经学发展的基本模式，而对汉初经学的考察是经学史研究中的重要课题。学界研究汉初经学一般认为西汉初黄老术居于理论的统治地位，儒学处于衰微之中，建元后黄老术遂让位于儒学，实现了治国理论的重大转变，但这一认识给人以儒学突兀之感。在秦王朝废墟上刚刚建立起来的西汉王朝，面对百废待兴的局面，对国家治策的选择仍处于选择中，所以，对各种学派均能采取宽容与实验的态度，据此，我们就不难理解汉初经学发展的艰难历程。另外，经学能够取得中央学术的主导地位，固然有种种原因，但汉初儒学的酝酿、积累是非常重要的因素，对汉初儒学的发掘和梳理乃是认识两汉经学最为重要的任务。复原汉初儒学发展的真实景观是本文的主要目的。本文主体分为三个部分：第一部分“绪论”，简单介绍了汉初经学发展的背景，能够提供观照汉初地方经学中心和中央统一经学形成的视角。第二部分“西汉前期地方经学中心述考”，通过对文献的细致排比、梳理，本文发现西汉前期地方上出现三个经学传习中心：“赵国经学中心述考”，“楚梁经学中心述考”，“齐鲁经学中心述考”。齐鲁之地本是先秦儒学的主要传播区，到了汉初，习儒之风仍然盛行，出现了大量的经学人才。赵国、楚梁也涌现了大量的经师，并且在当地诸侯王的倡导下，研习经学，相互切磋，成为汉初经学另外两个中心，而地方经学中心的形成又为经学成为中央主导学术奠定了基础。第三部分“西汉前期中央统一经学的形成”，出于对自身文化的认同，汉初诸帝信奉黄老学，但并未摈弃儒学，尊儒重经，，这对中央学术的经学化起到了重要作用。地方经学中心为中央进献人才与典籍，也为中央选择经学提供了参考。同时，本文对中央统一经学的形成提出了几点原因。
[Abstract]:The Han Dynasty was an important period in the history of the development of Chinese Confucian classics. The basic mode of the development of Chinese Confucian classics in the past two thousand years was laid down in the Han Dynasty, and the investigation of the Confucian classics in the early Han Dynasty was an important subject in the study of the history of the Confucian classics.Scholars generally think that the early Western Han Dynasty Huang Lao art is the dominant position of the theory, Confucianism is in decline, after the founding of the Yuan Dynasty Huang Laoshu then gave way to Confucianism, realized the great transformation of the theory of governing the country.But this understanding gives people a sudden sense of Confucianism.The Western Han Dynasty, which had just been established on the ruins of the Qin Dynasty, was still in the process of choosing a national governance strategy in the face of the situation of "nothing to be done". Therefore, it was possible to adopt a tolerant and experimental attitude towards all schools of thought, according to which,It is not difficult for us to understand the difficult course of the development of Confucian classics in the early Han Dynasty.In addition, there are many reasons why Confucian classics can obtain the leading position of central learning, but the gestation and accumulation of Confucianism in the early Han Dynasty is a very important factor. It is the most important task to understand the Confucian learning in the early Han Dynasty.The main purpose of this paper is to restore the true landscape of the development of Confucianism in the early Han Dynasty.The main body of this paper is divided into three parts:The first part, introduction, briefly introduces the background of the development of the early Han Confucian classics, and can provide a perspective of the formation of the central unified Confucian classics study and the local Confucian classics center in the early Han Dynasty.The second part of "the early Western Han Dynasty Local Classics Center for the examination", through a detailed comparison of the literature, combing, this paper found that in the early Western Han Dynasty, there are three learning centers: "Zhao Guojing study Center", "Chu Liang study Center on the examination."A study on Qilu Confucian Classics Center.The land of Qi and Lu was the main spreading area of Confucianism in pre-Qin Dynasty. By the beginning of Han Dynasty, the practice of Confucianism was still prevailing, and a large number of scholars of Confucian classics appeared.Zhao, Chu Liang also emerged a large number of experts, and under the initiative of the local kings, they studied the classics and learned from each other, and became the other two centers of the early Han Dynasty.The formation of local Confucian classics centers laid the foundation for the central leading learning.The third part, "the formation of the Central Unification of Classics in the early Western Han Dynasty", out of the recognition of its own culture, the emperors of the early Han Dynasty believed in the Huang-Lao school, but did not abandon Confucianism and respected Confucianism and reemphasized the classics, which played an important role in the study of the central academic classics.The local center of Confucian classics offers talents and books for the central authorities, and also provides reference for the central authorities to choose the classics.At the same time, this paper puts forward several reasons for the formation of central unified Confucian classics.
【学位授予单位】：山东大学
【学位级别】：硕士
【学位授予年份】：2007
【分类号】：K234;B234

【参考文献】