朱元璋如何进行“软治理”

发布时间：2018-05-26 22:17

本文选题：重典 + 向善　；参考：《人民论坛》2014年21期

【摘要】：正朱元璋认为,如果民间的风俗败坏了,老百姓都不知道向善,社会流行着坏的风气,国家想要长治久安,是不可能的。为推行教化,朱元璋费尽了心思。他把教化推行到最基层,用简单易懂、易于实行的方式,让百姓普遍接受教育刑乱国,用重典,是明太祖朱元璋具有代表性的符号。他为了整顿社会秩序,立纲陈纪,不惜使用严刑峻法,虽然明朝初年的社会秩序因此而迅速走上正轨,但他也因此而受到批评。然而,朱元璋并非只依靠刑罚,相反,他特别重视教化,强调风俗道德的建设和社会风气的整治。他说:"治道必先于教化,民俗之善恶,即教化之
[Abstract]:Zhu Yuanzhang believes that if folk customs are ruined, the common people do not know the good, the society is popular with bad habits, the country wants long-term peace, it is impossible. In order to promote enlightenment, Zhu Yuanzhang took great pains. He carried out the education to the most basic level, using simple and easy to understand, easy to carry out the way, so that the common people generally accept education to punish the country, with a heavy code, is the representative symbol of the Ming Dynasty Taizu Zhu Yuanzhang. In order to rectify the social order, he did not hesitate to use severe punishment and severe laws. Although the social order in the early Ming Dynasty was quickly put on the right track, he was criticized for it. However, Zhu Yuanzhang does not rely solely on punishment, on the contrary, he pays special attention to the cultivation, the construction of customs and morals and the improvement of social ethos. He said, "governing the Tao must precede enlightenment, and the good and evil of folklore means enlightenment."
【作者单位】：中国人民大学历史学院;
【分类号】：K248.1

【相似文献】