清代回疆社会生活中的民事习惯法探究

发布时间：2018-06-06 14:17

本文选题：清代 + 回疆　；参考：《江苏师范大学学报(哲学社会科学版)》2014年05期

【摘要】：18世纪中叶,清王朝统一新疆后,基于新疆地区特殊的民族、宗教情况,对维吾尔族聚居的回疆地区采取"因俗而治"的政策,反映在法律治理中,则表现为"二元一体"的法制格局,即在涉及维护封建统治秩序根本利益的刑事领域主要采取以《大清律例》为代表的"国家法";而对与回疆地区维吾尔族宗教生活及风俗习惯具有紧密联系的民事领域一般施行以伊斯兰教法为核心的"习惯法"。这种"二元一体"的法制格局,一方面有利于维护国家法制统一的原则,另一方面也体现出对回疆地区维吾尔族民众的宗教感情和传统法律观念的充分尊重,从而有效地维护了回疆地区社会生活的稳定与发展。
[Abstract]:In the middle of the 18th century, after the unification of Xinjiang by the Qing Dynasty, based on the special ethnic and religious situation in Xinjiang, the policy of "governing by vulgarity" was adopted to the Hui area where the Uygur nationality lived concentrated, which was reflected in the legal administration. It is manifested in the legal system pattern of "duality as a whole". That is, in the criminal field involving the maintenance of the fundamental interests of feudal ruling order, the "State Law", represented by the "Qing Dynasty Law", is mainly adopted, while the civil law is closely related to the religious life and customs of the Uygur people in the Hui Xinjiang area. In general, the field of Shariah as the core of the implementation of "customary law". On the one hand, this "dual integration" legal system pattern is conducive to safeguarding the principle of the unity of the national legal system, on the other hand, it also reflects full respect for the religious feelings and traditional legal concepts of the Uygur people in the Hui Xinjiang area. Thus effectively maintain the stability and development of social life in Xinjiang.
【作者单位】：贵州民族大学法学院;
【基金】：教育部人文社科青年基金项目“清朝对新疆地区的法律治理研究——以回疆为中心的考察”(项目编号:12YJC820124)阶段性成果
【分类号】：D923;D929;K249

【共引文献】