论南北朝二郊中郊、丘之祭的分与合

发布时间：2018-06-20 00:42

本文选题：方泽 + 南北朝时期　；参考：《文艺评论》2014年12期

【摘要】：正众所周知,圆丘、方泽本为祭祀天地之场所,南郊、北郊功能亦大致相同,故郊、丘之祭当为一事。而在南北朝时期,郊、丘之祭却出现了或合祀或分祀的现象,具体而言,南朝郊、丘祭祀是合祀的,而北朝郊、丘却是分祀的。一、南朝郊、丘合祀(一)南朝郊、丘合祀的原因郊、丘合祀或分祀的主要依据是统治者对不同礼学思想的主观选择。南北朝时期,可供统治者制定礼乐的学说就有两家,即王肃礼学与郑玄礼学:秦人荡六籍以为煨烬,祭天之礼残缺,儒者各守其所见物而为之义焉。一云:祭天之数,终岁有九,祭地之数,一岁有二,圆丘、方泽,三年一行。若圆丘、方泽之年,祭天有九,祭地有二。若天不通圆丘之祭,终岁有八;地不通方泽之祭,终岁有一。此则郑学之所宗也。一云:"唯
[Abstract]:As we all know, the Dome, Fangzeben is a place to worship heaven and earth, the southern suburb, the northern suburb function is about the same, therefore, the hill sacrifice should be a matter. In the period of the Southern and Northern dynasties, the Qiu sacrifice appeared the phenomenon of combining or sharing. Specifically, in the southern suburb, the hill sacrifice was the joint sacrifice, but in the northern suburb, the hill was divided. First, the suburbs of the Southern Dynasty, Qiu Hexi (1) the suburbs of the Southern Dynasty, the reason of the Qiu he worship, the main basis of the Qiu he worship or the division of worship is the subjective choice of the rulers to different thoughts of propriety. In the period of Southern and Northern dynasties, there were two theories for rulers to formulate etiquette and music, namely, Wang Su-li and Zheng Xuanli: the Qin people considered the six as simmering embers, the rites of sacrificing heaven were incomplete, and the Confucianists kept the things they saw and did justice. Cloud: the number of sacrifices to heaven, the final year of nine, the number of sacrifice, one year has two, Dome, Fangze, three years line. If the hillock, the year of Fangze, there are nine for heaven and two for the earth. If heaven does not pass the sacrifice of the Dome, the final year is eight; the earth does not have the sacrifice of the Fangze, there is one at the end of the year. This Zheng Xuezhi also lived. One cloud: "only
【作者单位】：安徽师范大学文学院;
【分类号】：K239

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