宋代礼制与基层社会控制研究

发布时间：2018-06-28 18:01

本文选题：礼制 + 基层社会　；参考：《四川大学》2006年博士论文

【摘要】： 本文选取宋代礼制与基层社会控制为研究对象，力图以唐宋社会变革为大背景，从礼制文化角度出发，研究宋代的社会控制方式的变革，并探讨宋代国家权力与基层社会之间的互动关系，以期深化对宋代社会历史的认识。本论文分为绪论、正文、结语三大部分，其中正文可以分为上下两篇，各部分内容如下：绪论首先提出了问题。唐宋社会转型不仅表现在政治、经济、文化、社会生活之上，而且也表现在社会控制方式的变革，唐代以前国家对基层社会控制是通过门阀士族这一中间阶层而不直接面对基层社会，宋代门阀世族解体后，新兴地庶族地主阶级本身处于变动不居中，无法作了一个整体控制基层社会，面对这一变局，国家采取建立礼制文化网络的方式直接控制基层社会，而基层社会文化精英也采用礼制方式进行自控。研究这一控制方式对于理解宋代社会政治与宋代社会在相对尖锐的阶级矛盾与民族冲突中长期存在并得以在文化史上超越汉唐有着十分重要的意义。其次，对宋代社会控制方面的研究及有关礼制研究成果进行分类介绍，并指出了研究的不足。最后，对本论文的学理依据与结构作了说明。主要介绍了社会控制理论及其特点，交待了本文的文章布局结构等。正文分上、下两篇。上篇论民间层面的礼俗与基层社会的自控，内容包括五章。第一章宋代民间丧葬礼、祭礼与基层社会控制，探讨了宋代民间丧葬祭祀礼俗与特色，并从社会整合、宗族团结与家族地域权力等三个方面分析了丧葬、祭祀礼与基层社会控制的关系。第二章宋代民间婚礼与基层社会控制，探讨了宋代基层社会的婚礼结构类型，指出了宋代婚姻陋俗对社会秩序的破坏，并从婚礼的象征意义等方面分析了宋代民间婚姻礼俗的社会控制作用。第三章宋代家训家范：基于血缘宗族的初级群体的控制，指出了宋代家训家范在中国家训史上的历史地位，并分析了其原因，介绍了宋代几部重要家训家范作者与作品，，并对家训家范的内容进行了归纳与总结，最后从“家法”与“王法”互为表里、“私人话语”与“社会话语”的置换等方面分析了家训家范的社会控制意义。第四章宋代的乡约：基于地缘的初级群体的控制，论述了宋代乡村结构与《吕氏乡约》产生的背景，分析了乡约的内容与性质，探讨了以士绅为主体的乡村自治与国家权力的矛盾冲突，还分析了南宋时期乡约的发展与流播情况。第五章宋代的民间淫祀与基层社会控制论述了祭祀作为一种文化权力与社会控制的关系，指出了宋代淫祀的概念界定，分析了宋代民间淫祀与国家社会秩序的关系，从政府打击淫祀的角度探讨了基层社会的自治与国家权力之间的互动关系。下篇论地方政府层面的礼制与基层社会控制，内容也包括五章。第一章学校礼制教育与基层社会控制，介绍了宋代文化政策与学校发展概貌，探讨了宋代各类学校中的礼制教育，分析了学校作为意识形态的工具与基层社会控制的关系。第二章宋代的旌表与基层社会控制，研究了旌表的历史流变与宋代旌表形制、旌表程序，分析了宋代旌表的类型以及旌表作为一种国家权力符号的民间发放所体现出的政府与基层之间的互动关系。第三章宋代谕俗与基层社会控制，以宋代的谕俗文为中心，探究了谕俗文的源流以及在宋代大量流行的原因，分析了宋代谕俗文的内容，力图通过研究宋代官方话语的民间表达，揭示宋代谕俗文的社会控制意义。第四章基层社会公共神灵祭祀与基层社会控制，分类研究了宋代地方常祀神灵系统与特祀神灵系统及其祭祀礼仪，从总体上分析了地方公共神灵与基层社会控制的关系。此外，本章还以土地神为中心对公共神灵与基层社会控制作了个案分析。第五章宋代的家庙与基层社会控制，分析了宋代家庙出现的历史文化背景，并考证了宋代官方对家庙制度的讨论及由此而形成的嘉yP文本与大观文本的执行情况。最后，从家庙的庙事活动入手分析了家庙的社会控制功能。结语部分对正文的上下两篇进行了总结，指出宋代乡村士绅与官方政府共同建构了一个内容互相交错的五横五纵的礼制控制文化网络。
[Abstract]:This article selects the Song Dynasty etiquette system and the grass-roots social control as the research object, tries to take the social change of the Tang and Song dynasties as the big background, from the point of view of the etiquette culture, studies the change of the social control mode of the Song Dynasty, and discusses the interaction relationship between the state power and the grass-roots society in the Song Dynasty, so as to deepen the understanding of the society and history of the Song Dynasty.
This paper is divided into three parts: introduction, main body and conclusion. The text can be divided into two parts.
The preface first raised the question. The social transformation of the Tang and Song Dynasties showed not only in politics, economy, culture and social life, but also in the change of social control mode. Before the Tang Dynasty, the national control of the grass-roots society was through the middle class of the gate valve people, which did not directly face the grass-roots society. After the disintegration of the clan family in the Song Dynasty, the common people in the new area were emerging. The landlord class itself is not in the middle of the change and can not make a whole control of the grass-roots society. In the face of this change, the State adopts the establishment of the etiquette culture network to control the grass-roots society directly, while the grass-roots social and cultural elite also adopt the etiquette system for self-control. The study of this control mode is to understand the social politics of the Song Dynasty and the Song Dynasty society. It is very important for the relatively acute class contradiction and ethnic conflict to exist for a long time and to surpass Han and Tang Dynasties in the history of culture. Secondly, the research on social control in the Song Dynasty and the results of the research on the etiquette system are classified, and the shortcomings of the research are pointed out. Finally, the theoretical basis and structure of this paper are explained. This paper mainly introduces the theory of social control and its characteristics, and describes the layout of the article.
The text is divided into two chapters. The first chapter on the folk custom and the self-control of the grass-roots society, including five chapters. The first chapter of the Song Dynasty folk funeral rites, sacrifices and grass-roots social control, discussed the folk funeral ceremonies and features of the Song Dynasty, and analyzed the funeral and sacrificial rites from the social integration, the clan unity and the family regional power. The relationship with the grassroots social control. The second chapter of the Song Dynasty folk wedding and grass-roots social control, discussed the type of wedding structure in the grass-roots society of the Song Dynasty, pointed out the destruction of the social order of the marriage customs in the Song Dynasty, and analyzed the social control function of the folk marriage ceremony and custom in the Song Dynasty from the symbolic meaning of the wedding ceremony. The third chapter of the Song Dynasty family training family model. Based on the control of the primary group of the consanguineous clan, this paper points out the historical status of the family training family in the history of Chinese family training in the Song Dynasty, analyzes its reasons, introduces some important family training writers and works in the Song Dynasty, and sums up and summarizes the contents of the family Training Family model, and finally forms the "private" and the "Wang Fa", and "private". In the fourth chapter of the Song Dynasty, the rural contract based on the control of the geopolitical primary group, discussed the rural structure and the background of the Lv's rural contract, analyzed the content and nature of the rural contract, and discussed the rural autonomy and country based on the gentry as the main body. In the fifth chapter of the Song Dynasty, the folklore and the grassroots social control discussed the relationship between the cultural power and the social control, and pointed out the definition of the prostitution in the Song Dynasty, and analyzed the relationship between the folk worship and the state social order in the Song Dynasty, and from the government. The relationship between autonomy and social power in grass-roots society is discussed from the perspective of combating sexual abuse.
The next chapter on the local government level of etiquette and grass-roots social control, the content also includes five chapters. The first chapter of the school etiquette education and grass-roots social control, introduced the Song Dynasty cultural policy and school development overview, discussed the ceremony education in various schools in the Song Dynasty, and analyzed the relationship between the school as a tool of ideology and the social control of the grass-roots level. The second chapter of the Song Dynasty's commendation and grassroots social control, studied the historical evolution of the commendation and the commendable form of the Song Dynasty, the commendation procedure, analyzed the type of the Song Dynasty and the commendation as a national power symbol of the civil issue between the government and the basic level of the interaction between the third chapter of the Song Dynasty oracular and grass-roots social control, with the Song Dynasty The origin of the oracular literature is centered, the origin of the oracular literature and the reasons for its popularity in the Song Dynasty are explored, the content of the oracular literature in the Song Dynasty is analyzed, and the social control significance of the oracular prose in the Song Dynasty is revealed through the study of the folk expression of the official discourse of the Song Dynasty. The fourth chapter is the study of the Song Dynasty and the grass-roots social control, and the Song Dynasty is classified and studied in the Song Dynasty. In this chapter, the relationship between local public gods and grass-roots social control is analyzed in general and the relationship between local public gods and grass-roots social control is analyzed. In addition, this chapter also takes the land God as the center to make case analysis of public gods and grassroots social control. The fifth chapter of the Song Dynasty house temple and grass-roots social control, analysis of the Song Dynasty house Temple out. In the present historical and cultural background, the official discussion on the system of the temple of the Song Dynasty and the implementation of the text of the yP and the Grand View in the Song Dynasty are examined. Finally, the social control function of the temple is analyzed from the temple of the temple.
The concluding part sums up the two parts of the text, pointing out that the rural gentry and the official government of the Song Dynasty jointly constructed a cultural network of five horizontal and five vertical rites with interlaced content.
【学位授予单位】：四川大学
【学位级别】：博士
【学位授予年份】：2006
【分类号】：K244

【引证文献】