出土文献与先秦自然宇宙观重审
发布时间：2018-07-17 18:06
【摘要】：由于出土简帛提供了重要的相关文献,因此结合传世文献重新认识古代中国的自然宇宙观的起源和基本形态不仅变得可能,而且迫切需要。古代中国的自然宇宙观在早期道家思想中就诞生了。作为宇宙生成论,它既描述了宇宙的原初状态,也提供了丰富多彩的宇宙生成模式;它对万物本性及其多样性的解释,是在"道"与"物"、"朴"与"器"、"一"与"多"、"道"与"德"等关系中展开的,"道"与"德"的关系只是其中之一;它以道"无为"和万物"自然"这一思维架构来说明宇宙和万物的良好秩序,可以从"道"的"弱作用力"和万物的"自然性"这一侧面加以重新把握;它以宇宙秩序来建立人间秩序的圣人"无为"和百姓"自然"观念,由于引入了"一"、"法律"、"人情"等观念而导出了一种成熟的政治哲学。凡此种种,不仅充分说明了中国自然宇宙观的兴起,而且也表明它还是一套有着内在系统理路的自然宇宙观及人间观。
[Abstract]:Because the unearthed bamboo slips have provided important relevant documents, it is not only possible but also urgent to reunderstand the origin and basic form of ancient Chinese natural cosmology in combination with the literature handed down. The natural cosmology of ancient China was born in the early Taoist thought. As a generative theory of the universe, it not only describes the original state of the universe, but also provides a rich and colorful model for the creation of the universe; it explains the nature of everything and its diversity, "Tao" and "thing", "simple" and "instrument", "one" and "many", "Tao" and "virtue" are the relations, and the relationship between "Tao" and "virtue" is just one of them. It explains the good order of the universe and all things by the thinking structure of Tao "doing nothing" and all things "nature", which can be grasped from the side of "weak force" of Tao and "naturality" of all things. The concept of "inaction" of the sage and the "nature" of the common people based on the cosmic order has led to a mature political philosophy because of the introduction of the concepts of "one", "law" and "human feelings" and so on. All of these not only fully explain the rise of Chinese natural cosmology, but also show that it is a set of natural cosmology and human outlook with internal systematic theory.
【作者单位】： 北京大学哲学系;
【基金】：2011年度国家社科基金重大项目“出土简帛文献与古代中国哲学新发现综合研究”(批准号:11&ZD086)的阶段性成果
【分类号】：B22;K22
本文编号：2130501
[Abstract]:Because the unearthed bamboo slips have provided important relevant documents, it is not only possible but also urgent to reunderstand the origin and basic form of ancient Chinese natural cosmology in combination with the literature handed down. The natural cosmology of ancient China was born in the early Taoist thought. As a generative theory of the universe, it not only describes the original state of the universe, but also provides a rich and colorful model for the creation of the universe; it explains the nature of everything and its diversity, "Tao" and "thing", "simple" and "instrument", "one" and "many", "Tao" and "virtue" are the relations, and the relationship between "Tao" and "virtue" is just one of them. It explains the good order of the universe and all things by the thinking structure of Tao "doing nothing" and all things "nature", which can be grasped from the side of "weak force" of Tao and "naturality" of all things. The concept of "inaction" of the sage and the "nature" of the common people based on the cosmic order has led to a mature political philosophy because of the introduction of the concepts of "one", "law" and "human feelings" and so on. All of these not only fully explain the rise of Chinese natural cosmology, but also show that it is a set of natural cosmology and human outlook with internal systematic theory.
【作者单位】： 北京大学哲学系;
【基金】：2011年度国家社科基金重大项目“出土简帛文献与古代中国哲学新发现综合研究”(批准号:11&ZD086)的阶段性成果
【分类号】：B22;K22
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