唐代公主的婚姻生活
[Abstract]:For many years, the academic circles have maintained a high enthusiasm for the Tang Dynasty princess, a special aristocratic group. However, up to now, the previous studies on the marriage of Tang Dynasty princess are not comprehensive and thorough. Therefore, this paper focuses on the marriage of the Tang Dynasty princess, hoping to push the study to depth. The marriage of the princesses in the Tang Dynasty is closely related to politics, and the matching objects of the princesses are constantly changing with the changes of the political pattern of the Tang Dynasty, showing distinct stage characteristics. Because of their noble birth and special status, their marriage forms are naturally different from those of ordinary people and ordinary aristocratic women. They can be divided into four types: kinship marriage, gift marriage, cousin marriage and transmarital marriage. Compared with the marriage of other princesses in the Tang Dynasty, the marriage of the princesses in the Tang Dynasty had obvious political, open and closed characteristics, among which the political nature was the prominent feature. Li Tang, like the rulers of all dynasties, chose the son-in-law without exception as the main standard of politics. The marriage ceremony of the princess in Tang Dynasty was roughly the same as that of the hundred official wedding ceremony, but in order to emphasize the noble status of the princess, the contents of the book and the princess were added. After marriage, the Tang Dynasty princess was less bound, their marriage life content is rich, remarriage phenomenon is more common, mainly concentrated in the early Tang Dynasty. Of course, the reason is related to the legal policy and political struggle of Tang Dynasty, and the key reason is that the conception of chastity of princess in Tang Dynasty is relatively weak. From the angle of marriage, the princess of Tang Dynasty can be divided into two categories according to whether she is related or not, one is "non-harmonious" princess, the other is kindred princess. For the former, it can be divided into three types according to the performance of the princess after marriage, that is, the traditional concept of "practicing women's morality and observing women's propriety", and the performance of the feudal society is mediocre, and it can be divided into three types: practicing rites and keeping morality, deviating from the way and performing mediocrity. Because of their close relationship with politics and lack of marriage autonomy, their marriage and fate must be full of rich tragic color. Nevertheless, as a special class of women, the princesses of Tang Dynasty played a certain role in economy, politics, culture and customs. It is of academic and practical significance to study the marriage life of Tang Dynasty princess. It can reveal the essence of its political marriage and reflect the political pattern of the time, and from a small point of view, it can see through its historical fate and reveal its historical role. In this way, it can not only enrich the contents of the study on the life of women in the Tang Dynasty, but also peep into some characteristics of the social development of the Tang Dynasty from a new angle of view, and help to deepen the understanding of the social problems of the Tang Dynasty. It is especially important that through the evaluation and exposition of the marriage life of the princess in Tang Dynasty, we can find some things which have certain reference significance to our real social life today. This paper is divided into three chapters: the first chapter expounds the marriage object, marriage form and characteristics of the princess in Tang Dynasty, and makes a macroscopic discussion on the marriage life of the princess in the Tang Dynasty as a whole. The second chapter discusses the marriage of Tang Dynasty princesses, mainly discusses the marriage of the princesses of the Tang Dynasty, the wedding ceremony of the princesses and their remarriage. The third chapter discusses the historical fate and function of the Tang Dynasty princesses from the angle of marriage, reveals their tragic historical fate as a whole, and objectively evaluates their historical role in the historical process.
【学位授予单位】:天津师范大学
【学位级别】:硕士
【学位授予年份】:2009
【分类号】:K242
【相似文献】
相关期刊论文 前10条
1 郭海文;;试论唐代公主改嫁的原因[J];河南师范大学学报(哲学社会科学版);2011年01期
2 毛阳光;唐代妇女的贞节观[J];文博;2000年04期
3 罗婵;试比较唐宋两代妇女的政治地位[J];零陵学院学报;2003年04期
4 张庆;;唐代妇女的流行服装[J];文史知识;1997年03期
5 高扬;唐代妇女服饰述略[J];烟台师范学院学报(哲学社会科学版);1998年03期
6 赵燕翼;半个匈奴人[J];丝绸之路;2001年05期
7 ;关于“精灵公主”的访谈[J];电影评介;2003年02期
8 张邦炜;唐朝的异辈婚[J];成都大学学报(社会科学版);1989年02期
9 韩江;马华二诗人论[J];海南师范学院学报(人文社会科学版);1994年04期
10 姜林海,张九文;南京邓府山明代福清公主家族墓[J];南方文物;2000年02期
相关会议论文 前10条
1 王同祯;;公主坟琐考[A];北京文物与考古第6辑[C];2004年
2 丁学芸;;监国公主铜印考释[A];中国蒙古史学会成立大会纪念集刊[C];1979年
3 王永平;;临淮淮阴步氏与孙吴政权之关系述论[A];“江淮地域与六朝历史”学术研讨会论文集[C];2004年
4 赵澜;;唐代丧服制度建设对妇女家庭身份地位的构建[A];唐史论丛(第八辑)[C];2006年
5 何吉欢;;变分法的历史及其方法论的研究(详细摘要)[A];力学史与方法论论文集[C];2003年
6 杨素瑞;;从盛唐经典女性形象看唐人的审美风尚[A];民族服饰与文化遗产研究——中国民族学学会2004年年会论文集[C];2004年
7 王关成;;先秦两汉妇女婚恋生活状况发覆[A];秦文化论丛(第十辑)[C];2003年
8 陈立明;;喜马拉雅山林的历史回声——门巴族民间戏剧的考察与研究[A];云龙学术会议论文集[C];2003年
9 ;吉林华正农牧业开发股份有限公司[A];中国猪业发展大会论文集[C];2004年
10 李华;;穆时英小说的复叠用法[A];语言学新思维[C];2004年
相关重要报纸文章 前10条
1 于虹;还你一个青年时代的希茜公主[N];中华读书报;2003年
2 郭英奎;石中相会[N];中国商报;2003年
3 王滨滨;耶利内克笔下的现代公主[N];中华读书报;2004年
4 本报记者 徐瑞哲;么么公主敲响纽交所开市钟[N];解放日报;2011年
5 本报记者 龚洁芸 实习生 王江锋;墨西哥“跳水公主”驾到[N];解放日报;2011年
6 王力为;“洋公主”看上绿“小伙”[N];中国高新技术产业导报;2002年
7 记者窦红梅;公主坟商圈“扩军”[N];北京日报;2002年
8 记者 罗辉 徐兴堂;朱昒基会见诗琳通公主[N];人民日报;2001年
9 记者 李明江;李岚清会见泰国公主诗琳通[N];人民日报海外版;2001年
10 新华;康多莉礼·赖斯:沉静的“好斗公主”[N];新华每日电讯;2004年
相关博士学位论文 前3条
1 纳钦;蒙古村落多层次信仰[D];中央民族大学;2003年
2 张菁;唐代女性形象研究[D];南京师范大学;2004年
3 雷艳红;唐代君权与皇族地位研究[D];厦门大学;2002年
相关硕士学位论文 前10条
1 王晓林;唐代公主类型分析[D];陕西师范大学;2007年
2 李晶莹;唐代后妃与公主经济生活初探[D];首都师范大学;2007年
3 任传宁;略论宋代公主[D];华东师范大学;2011年
4 金成荣;唐代妇女行为规范研究[D];上海师范大学;2011年
5 邹流芳;唐代公主政策研究[D];湖南师范大学;2002年
6 邢恩和;唐代公主的婚姻生活[D];天津师范大学;2009年
7 苏士梅;唐墓志与唐代妇女研究[D];陕西师范大学;2000年
8 汝乃尔;唐代女性与父家的关系[D];复旦大学;2010年
9 赵晶;唐永泰公主墓与中宗复辟[D];中央美术学院;2010年
10 刘文娜;唐代妇女服饰研究[D];南京师范大学;2011年
,本文编号:2213595
本文链接:https://www.wllwen.com/shekelunwen/zggdslw/2213595.html