西汉时期汉民族民族意识研究
发布时间：2018-10-18 15:33
【摘要】： 西汉是汉民族形成的重要时期，汉民族形成时所加强的民族自我意识和民族客体意识是汉民族的民族意识的主要内容，且奠定了汉民族基本的共同心理素质。本论主要从以下几个方面对西汉时期汉民族的民族意识进行分析。 (1) 民族与国家的演进关系。以注重族别之分和族类自我体认为旨趣的民族意识，并非只是到近代才出现，它其实是一种很古老的观念。这种古老的观念形成离不开古代国家的建立。民族与国家是互为依存的关系。国家总是由一定民族构成的，而国家的存在又加强了民族族体认同。汉民族的民族意识在西汉得到加强，很大程度上是由于统一的封建官僚国家的建立。 (2) 西汉时期汉民族的自我意识。自我意识主要体现在对自我民族族统的追述、对自我民族文化的认识与把握、对主流历史的追述和对自身国家的认同四个方面。这表明汉民族虽还没有一个完全固定的自称，但这个民族对我族已有相当高的认同感。 (3) 西汉时期汉民族的客体意识。客体意识是在自我意识的基础上，与周边民族频繁交往得以产生和得到加强的。西汉不同时期的民族政策正是基于汉民族对我族和他族的不同认识和评价的客体意识。由于客体意识是不断变化的，不同时期的不同思想背景的人们对我族与他族的认识和评价有所不同，其客体意识大同中有小异。 (4) 西汉时期汉民族的民族意识与传统的天下观相比也是有同有异。天下观的形成与汉民族的民族意识的形成都与早期中国多民族存在的历史事实相关。不论是汉民族意识还是天下观思想都渗透着华夏中心主义思想观念。汉民族民族意识与天下观相互影响。汉民族的民族意识与天下观的区别在于：天下观比民族意识更系统。天下观从理论上看比较世界主义，而汉民族意识则是具体现实的政治产物。 (4) 西汉时期汉民族的民族意识的意义在于促成了汉民族的形成，，其局限是汉民族民族意识中所包含的民族中心主义防碍了汉族对他族的了解。
[Abstract]:The Western Han Dynasty is an important period for the formation of the Han nationality. The national self-consciousness and the national object consciousness strengthened in the formation of the Han nationality are the main contents of the Han nationality's national consciousness, and have laid the basic common psychological quality of the Han nationality. This paper mainly analyzes the national consciousness of Han nationality in the Western Han Dynasty from the following aspects. (1) the relationship between nationality and state. The national consciousness, which pays attention to the difference of the clan and the self-body of the race, is not only appeared in modern times, but actually is a very old idea. The formation of this ancient concept can not be separated from the establishment of ancient countries. Nations and nations are interdependent. The state is always made up of certain ethnic groups, and the existence of the state strengthens the ethnic identity. The national consciousness of the Han nationality was strengthened in the Western Han Dynasty, to a large extent, because of the establishment of a unified feudal bureaucratic state. (2) the self-consciousness of the Han nationality in the Western Han Dynasty. The self-consciousness is mainly reflected in the following four aspects: the tracing of the self-national unity, the understanding and grasp of the self-national culture, the tracing of the mainstream history and the recognition of one's own country. This indicates that the Han nationality does not have a completely fixed claim, but this nationality has a high sense of identity to our nationality. (3) the object consciousness of the Han nationality in the Western Han Dynasty. On the basis of self-consciousness, object consciousness is produced and strengthened by frequent communication with neighboring nationalities. The national policy in different periods of the Western Han Dynasty is based on the object consciousness of the Han nationality's different cognition and evaluation to our nationality and other nationality. Because the consciousness of object is constantly changing, people from different ideological backgrounds in different periods have different understanding and evaluation of our nationality and other people. (4) the national consciousness of Han nationality in the Western Han Dynasty is different from the traditional view of the world. The formation of the view of the world and the formation of the national consciousness of the Han nationality are all related to the historical facts of the existence of many nationalities in early China. Both the Chinese national consciousness and the idea of the world are permeated with the ideology of Huaxia-centrism. The consciousness of Han nationality and the view of the world influence each other. The difference between the national consciousness of Han nationality and the view of the world lies in the fact that the view of the world is more systematic than the consciousness of the nation. In theory, the view of the world compares cosmopolitanism. The Han nationality consciousness is the political product of the concrete reality. (4) the significance of the Han nationality consciousness in the Western Han Dynasty lies in the formation of the Han nationality. Its limitation is that the ethnocentrism contained in the Han nationality consciousness hinders the Han nationality's understanding of other nationalities.
【学位授予单位】：重庆师范大学
【学位级别】：硕士
【学位授予年份】：2003
【分类号】：K234.1
本文编号：2279560
[Abstract]:The Western Han Dynasty is an important period for the formation of the Han nationality. The national self-consciousness and the national object consciousness strengthened in the formation of the Han nationality are the main contents of the Han nationality's national consciousness, and have laid the basic common psychological quality of the Han nationality. This paper mainly analyzes the national consciousness of Han nationality in the Western Han Dynasty from the following aspects. (1) the relationship between nationality and state. The national consciousness, which pays attention to the difference of the clan and the self-body of the race, is not only appeared in modern times, but actually is a very old idea. The formation of this ancient concept can not be separated from the establishment of ancient countries. Nations and nations are interdependent. The state is always made up of certain ethnic groups, and the existence of the state strengthens the ethnic identity. The national consciousness of the Han nationality was strengthened in the Western Han Dynasty, to a large extent, because of the establishment of a unified feudal bureaucratic state. (2) the self-consciousness of the Han nationality in the Western Han Dynasty. The self-consciousness is mainly reflected in the following four aspects: the tracing of the self-national unity, the understanding and grasp of the self-national culture, the tracing of the mainstream history and the recognition of one's own country. This indicates that the Han nationality does not have a completely fixed claim, but this nationality has a high sense of identity to our nationality. (3) the object consciousness of the Han nationality in the Western Han Dynasty. On the basis of self-consciousness, object consciousness is produced and strengthened by frequent communication with neighboring nationalities. The national policy in different periods of the Western Han Dynasty is based on the object consciousness of the Han nationality's different cognition and evaluation to our nationality and other nationality. Because the consciousness of object is constantly changing, people from different ideological backgrounds in different periods have different understanding and evaluation of our nationality and other people. (4) the national consciousness of Han nationality in the Western Han Dynasty is different from the traditional view of the world. The formation of the view of the world and the formation of the national consciousness of the Han nationality are all related to the historical facts of the existence of many nationalities in early China. Both the Chinese national consciousness and the idea of the world are permeated with the ideology of Huaxia-centrism. The consciousness of Han nationality and the view of the world influence each other. The difference between the national consciousness of Han nationality and the view of the world lies in the fact that the view of the world is more systematic than the consciousness of the nation. In theory, the view of the world compares cosmopolitanism. The Han nationality consciousness is the political product of the concrete reality. (4) the significance of the Han nationality consciousness in the Western Han Dynasty lies in the formation of the Han nationality. Its limitation is that the ethnocentrism contained in the Han nationality consciousness hinders the Han nationality's understanding of other nationalities.
【学位授予单位】：重庆师范大学
【学位级别】：硕士
【学位授予年份】：2003
【分类号】：K234.1
【引证文献】
相关硕士学位论文 前1条
1 戴羽;《冲突与整合—魏晋南北朝民族意识研究》[D];宁波大学;2011年
本文编号：2279560
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