清代善书的刊刻与传播

发布时间：2018-12-16 18:19

【摘要】： 中文摘要：从20世纪20年代起,善书引起了国内外很多学者的关注和重视,并从思想史、宗教史、社会史等不同的角度对善书进行了深入的研究,出现了一系列深具影响的论著。然时至今日,关于清代善书的出版史尚无系统的论著。本文在梳理七百多种善书的基础上,尝试运用文献学和文化传播学的方法,对清代善书刊刻与流通做出初步的考察。首先,在前人研究成果充分调研的基础上,对清代善书进行系统的清理,根据编撰形式及内容将其分为十一类,并对不同类型善书的特点进行归纳和总结,提出清代刊刻的善书有多样化发展的特点。其次,对中国传统四大刻书系统以及清代善堂善会刻印善书的情况分别进行了考察,提出坊刻系统对于清代善书刊刻做出了最为重要的贡献。同时,从区域空间分布的角度出发,对北京、苏州、上海、南京、广州等地的书坊善书刊刻,分别进行了初步的研究。再次,从清代交通网络的拓展,以及邮驿系统发达的背景下,指出在善书编纂、刻印及销售善书的过程中,编著者和书商非常注重多种方式劝人多读、多刻、多施善书。各种类型的善书也不再局限于一地,而通过善书流通处、善堂善会、寺庙、科场等多种途径,在全国范围内得以广泛流通。笔者尝试对多种不同的“善书流通法”进行了整理和总结。最后,本文在对清代善书的阅读实况进行初步考察的基础上,指出除传统士人外,清代还构成了儿童和女性两个特殊的阅读群体。儿童早年阅读善书的经历往往影响到后日善书的创作,而女性更是直接或间接地参与到善书的创作与刊刻,他们以不同的方式推动了清代善书的传播。善书中所宣扬的积善累德、因果报应思想,以及对善堂善会规章、制度的总结,推动了社会救济活动的开展以及传统慈善事业的建设。清代善书的传播,在社会教化和稳定社会秩序方面发挥了积极的作用。
[Abstract]:Abstract: since the 1920s, good books have attracted the attention of many scholars at home and abroad, and have been deeply studied from different angles, such as the history of thought, the history of religion and the history of society. A series of influential works appeared. However, to this day, there is no systematic treatise on the publishing history of good books in Qing Dynasty. On the basis of combing more than 700 good books, this paper attempts to make a preliminary investigation on the engraving and circulation of good books and periodicals in the Qing Dynasty by using the methods of philology and cultural communication. First of all, on the basis of the previous research results, the Qing Dynasty good books were systematically cleaned up, according to the compilation of form and content will be divided into eleven categories, and the characteristics of different types of good books are summarized and summarized. It is pointed out that the good books printed in Qing Dynasty have the characteristics of diversified development. Secondly, the paper investigates the Chinese traditional four engraving system and the Qing Dynasty Shanshan Society, respectively, and points out that the Fang engraving system has made the most important contribution to the Qing Dynasty good book engraving. At the same time, from the point of view of regional spatial distribution, this paper makes a preliminary study on the books and periodicals of Shufang in Beijing, Suzhou, Shanghai, Nanjing, Guangzhou and so on. Thirdly, from the development of traffic network in Qing Dynasty and the developed postal post system, it is pointed out that in the process of compiling, engraving and selling good books, editors and booksellers pay great attention to various ways to persuade people to read more, more engraved, and more good books. All kinds of good books are no longer confined to one place, but can be widely circulated in the whole country through many channels, such as the circulation of the good books, the good church, the temple, the branch and so on. The author tries to sort out and summarize various kinds of "good book circulation methods". Finally, on the basis of a preliminary investigation of the reading facts of the good books in the Qing Dynasty, this paper points out that in addition to the traditional scholars, the Qing Dynasty also constituted two special reading groups: children and women. Children's experiences of reading good books in early years often affect the creation of good books in the coming days, while women are directly or indirectly involved in the creation and publication of good books. They promoted the spread of good books in different ways in the Qing Dynasty. The thought of accumulated virtue, karma and retribution, as well as a summary of the rules and regulations of the good Society, promoted the development of social relief activities and the construction of traditional charity. The spread of good books in Qing Dynasty played an active role in social enlightenment and stability of social order.
【学位授予单位】：复旦大学
【学位级别】：博士
【学位授予年份】：2010
【分类号】：K249

【参考文献】