百济的天下意识与东晋南朝的天下秩序

发布时间：2019-06-18 14:26

【摘要】：在西晋大一统瓦解后各族纷纷建国的历史态势中,百济的道路代表其中一个重要类型。在"天下意识"下,百济与东晋南朝在形式上构建统一的政治体系、分享同一个文化世界。百济首次朝贡东晋便授官,这似与百济、夫余间的历史渊源有关,也是国际形势变动及各自内政需求的结果。自东晋起,对百济王除授形成常例,基本上每任百济王在即位之初便遣使东晋南朝,除授前王的官职。5世纪起,尤其是东城王牟大"内属",百济内部官僚由百济王假行职,再由南朝朝廷除正,也成惯例。与宕昌王、河南王相比,百济王在吸收江左文化制度时受到特殊优待,这是基于彼此的文化认同与情感认同。百济对东晋南朝天下秩序的自觉参与,使其国势盛衰也与江左王朝相应。
[Abstract]:In the historical situation of the founding of all ethnic groups after the collapse of the unification of the Western Jin Dynasty, the road of Baiji represents one of the important types. Under the consciousness of the world, Baiji and the Eastern Jin and Southern dynasties formally constructed a unified political system and shared the same cultural world. Baiji first paid tribute to the Eastern Jin Dynasty, which seems to be related to the historical origin of Baiji and Fuyu, and is also the result of changes in the international situation and the needs of their respective internal affairs. Since the Eastern Jin Dynasty, it has become a common practice that every Baiji king was appointed to the Eastern Jin and Southern dynasties at the beginning of his throne, except for the official position of the former king. Since the 5th century, especially the "inner genus" of the Dongcheng king Mou Da, the Baiji internal bureaucracy has been held by the Baiji king, and then the Southern Dynasty court has become the practice. Compared with Dangchang King and Hanan King, Baiji King received special preferential treatment in absorbing Jiangzuo cultural system, which is based on each other's cultural identity and emotional identity. Baiji's conscious participation in the world order of the Eastern Jin and Southern dynasties made its national momentum rise and fall corresponding to the left dynasty of the Yangtze River.
【作者单位】：华东师范大学历史系;
【基金】：国家社科基金青年项目(13CZS063) 上海市社科规划青年课题(2010ELS002)的阶段性成果
【分类号】：D691;K235

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