守旧的趋新者:梁漱溟与民初新旧东西的缠结

发布时间：2018-01-09 21:50

本文关键词：守旧的趋新者:梁漱溟与民初新旧东西的缠结　出处：《学术月刊》2016年12期 　论文类型：期刊论文

【摘要】：在五四后梁漱溟引起的争论中,很多参与讨论的人,并不在新文化人和所谓"东方文化派"两方之中,而其观念和态度,也很难拿新旧、东西(中西)这样二元对立的范畴来概括。可知在民初的中国,东西文化在多层面、多方位互动和竞争,并与思想界的新旧缠结在一起,相当错综复杂。时人的相关见解也格外异彩纷呈,语境稍变,立言辄异;有时语境未变而预设的读者听众不同,所云亦大不同。本意接近的主张和观念,却未必走到一起,甚或演为对立。思想界在名词口号上已经全国协调,却又连"托名"全国一致都不能达到。然而趋新和守旧,又可并存于一人之身。
[Abstract]:In the 54's after the debate, many people do not participate in the discussion, in the new culture and the so-called "Oriental Culture School" two party, and its concept and attitude, it is difficult to get new things, so two yuan (Chinese) opposite category to summarize. In the China, Eastern and Western culture in a multi level, multi range interaction and competition, and new ideas and tangled together, quite perplexing. When people opinions are particularly colorful, slightly different context, Liyan noir; sometimes the context has not changed and preset the audience, the clouds also feel close position and intention. Different ideas, but not come together, or even opposing. Ideological circles in the noun slogan has national coordination, but even the name of "national unity can not be achieved. However, the trends of the new and old fashioned, and can coexist in one person.

【作者单位】：四川大学历史文化学院;
【分类号】：K258;B261
【正文快照】： 五四学生运动后,梁漱溟因出版《东西文化及其哲学》一书而“暴得大名”,同时也引起不少争议。这一“事件”早为人所关注,已有不少诠释,却也仍存待发之覆。a 讨论近代中国思想,为论述方便,不能不对时人有所区分。但那是一个分裂的时代,多歧互渗的特性,表现得最为充分。五四前

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