变幻的规范——近代东北地区大家庭的分裂与乡村互惠道义准则的生成

发布时间：2018-03-09 02:12

本文选题：大家庭经营　切入点：换工　出处：《中国社会经济史研究》2014年01期 　论文类型：期刊论文

【摘要】：本文从东北地区大家庭解体后乡村互惠协作规范的生成这一实例出发,对学界存在激烈争议的道义经济与获利经济两种对立范式进行重新解读。由于亲缘关系在东北村落的构建过程中所起到的重要作用,东北新垦区农业生产以家庭成员分工协作的大家庭农场为主。此类农场通过对其内部生产投入与消费行为的统筹配置实现劳动生产率和收益率的最大化。随着人口的增加和分家的进行,大家庭趋于逐步瓦解的命运。家庭原有的生产协作和生存保障等功能也随之消失。分解出的小农户在生存压力下紧密地联系在一起,加强了彼此之间的协作,扩大了公共资源,并为生计艰难者提供了某种生存上的保障,最终促成了该地乡村社会中互惠道义规范的构建。
[Abstract]:This paper starts from the example of the generation of rural reciprocal cooperation norms after the disintegration of the extended family in Northeast China. This paper reinterprets the two opposite paradigms of moral economy and profit-making economy, which are intensely disputed in academic circles, because of the important role played by kinship in the process of building villages in Northeast China. The agricultural production in the new reclamation area of Northeast China is dominated by the large family farm with family members' division of labor and cooperation. This kind of farm realizes the maximization of labor productivity and rate of return through the overall allocation of its internal production input and consumption behavior. The increase of mouth and the progress of separation, The extended family tends to disintegrate gradually. The original functions of the family, such as production cooperation and survival security, also disappear. The decomposed small farmers are closely linked under the pressure of survival, strengthening the cooperation between each other, and expanding public resources. It provides a kind of survival guarantee for the poor, and finally contributes to the construction of the reciprocal moral norm in the rural society.
【作者单位】：中国社会科学院经济研究所中国经济史研究室;
【分类号】：K25;C912.82

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