清遗民研究的理论思考

发布时间：2018-03-27 04:39

  本文选题：清代　切入点：遗民　出处：《西南大学学报(社会科学版)》2017年02期

【摘要】：清遗民是有着复兴清朝,反对民国政体的政治立场以及恢复与赓续传统思想、文化与学术的文化观的群体,是道统与政统的双重维护者,在近代化中,这一群体并未从传统之"士"转化为"现代知识分子"。对清遗民群体进行类型划分,既是技术方面的要求,也是研究思路的体现。将清遗民作地域分类,可以看到他们政治文化选择的歧异。"租界遗民"的出现,则反应了遗民的时代性特征。"政治遗民"与"文化遗民"的分类,有助于分析"政统"与"道统"对遗民观念、行为的不同作用以及遗民个体思想演化的复杂性。就历史评价而论,"清遗民"的存在是民国社会的一种文化现象,是中国近代社会"变"与"不变"的画卷中"不变"的一幕,也是历史发展中"反复"与"羼杂"的表现。对于这样的"反复"与"羼杂"的现象,应当通过"阶段论"、"类型论"、"内外因论"的多重评价标准来看待,以求对清遗民有较为全面的认识。
[Abstract]:The people who lived in the Qing Dynasty were the people who had the political position of reviving the Qing Dynasty, opposing the political position of the Republic of China and restoring and continuing the traditional thought, culture and academic view of culture. They were the double defenders of Taoism and political unification, and in the process of modernization, This group has not been transformed from traditional "scholar" to "modern intellectual". It is not only the requirement of technology but also the embodiment of research ideas to classify the group of Qing survivors. We can see the differences in their political and cultural choices. The appearance of "concession survivors" reflects the characteristics of the times of the survivors. The classification of "political survivors" and "cultural survivors" is helpful to the analysis of the concept of "political unification" and "moral unification" towards the bereaved. As far as the historical evaluation is concerned, the existence of "Qing people" is a kind of cultural phenomenon in the Republic of China, and it is a scene of "change" and "invariance" in the picture scroll of modern Chinese society. It is also the manifestation of "repetition" and "impurity" in historical development. The phenomenon of "repetition" and "impurity" should be viewed through the multiple evaluation criteria of "stage theory", "type theory" and "internal and external cause theory". In order to the Qing Dynasty survivors have a more comprehensive understanding.
【作者单位】： 湖北大学历史文化学院;
【分类号】：K25
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本文编号：1669980