“言语”文化兴起与清末社会之变——以口语传播为中心的思考

发布时间：2018-06-15 09:51

  本文选题：媒介形式 + 社会变迁　； 参考：《学术月刊》2017年08期

【摘要】：清末言语文化之兴不仅以其崭新的内容传达了社会思想文化领域的变迁音讯,还以其自身形式之衍化,透露了社会根本变革的信息。民众接受的自主、传受主体之间良好互动的形成,昭示着平等意识的萌生。新式讲演对圣谕宣讲旧有仪规的摒弃,口语传播主体讲员身份的"下移",尤其是职业化趋势,预示着传统社会结构的变迁。茶馆、戏院、公园作为公共场域的公开性、开放性与参与性,突破了传统因人群而受教的局限,实现了"市民社会"的整合。面对面直接交流所隐含的传播主体与受众交往关系的密切,意味着以公共场域为纽带的相较平等社会关系的建立成为可能。清末新式讲演不仅通过民主、自由、爱国等观念的传输,而且以其富有象征意义的传播形式打破传统伦理的桎梏,引导人们走出专制的囚锁,实现思想上质的转变和升跃。
[Abstract]:The rise of speech culture in the late Qing Dynasty not only conveyed the news of changes in the field of social ideology and culture by its new contents, but also revealed the information of the fundamental social change by its own form. The independence accepted by the people and the formation of good interaction between the subjects of transmission show the emergence of equality consciousness. The abandonment of the old rules and regulations in the new speech, the "downshift" of the speaker's status, especially the trend of professionalization, indicate the change of the traditional social structure. As a public field, teahouses, theatres and parks are open, open and participatory. They break through the limitation of being taught by the traditional crowd and realize the integration of "civil society". The close relationship between the communication subject and the audience implied by face-to-face direct communication means that it is possible to establish a more equal social relationship based on the public field. In the late Qing Dynasty, not only through the transmission of democracy, freedom, patriotism and other ideas, but also by its symbolic form of communication to break the shackles of traditional ethics, guide people out of the tyranny of prison, and realize the ideological transformation and promotion.
【作者单位】： 辽宁大学新闻与传播学院;
【基金】：国家社科基金“清代新闻传播史研究”(12BXW011)、国家社科基金重大项目“中国报刊阅读史”(16ZDA222)的阶段性成果
【分类号】：K252
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本文编号：2021602