清至民国陕南地方祭祀专题研究

发布时间：2018-01-23 03:38

本文关键词： 清到民国陕南官方祭祀　出处：《陕西师范大学》2016年硕士论文　论文类型：学位论文

【摘要】：本文所称的陕南地方祭祀是指清至民国时期陕南的各级政府官员主持或参与的一种公共祭祀活动,这种祭祀活动既包含了一定程度的宗教意义,又体现出祭祀者们在政治、经济、文化等各个方面的价值观念和信仰,这种祭祀的最高目的是巩固统治、维护统一。它与官方祭祀的关系是包含与被包含的关系,即所有的官方祭祀都是地方祭祀,而地方祭祀则不一定都是官方祭祀,比如原杰祭祀是明清时期陕南的地方祭祀,但却不是官方祭祀(没有被载入官方祀典)。目前国内关于地方祭祀的研究越来越多,水平也越来越高,俨然成为了一个学术热点。而陕南特殊的地理位置、封闭的地形条件以及南北交汇的文化特点,使得此地的地方祭祀具有了非同一般的特点,所以对陕南地方祭祀的研究理应可以推动国内的地方祭祀研究向纵深发展。但不知为何,目前几乎见不到关于陕南地方祭祀研究的成果,本文对清至民国陕南地方祭祀的初步研究旨在引起学界对这一问题的关注,以期起到抛砖引玉之效。本文共分为六个部分,第一部分为绪论,主要介绍了地方祭祀的概念与分类、本文的选题意义与时间和空间的界定、陕南的自然环境与人文环境、与本文相关的学术研究成果等内容；第二部分从整体上介绍了清代时期陕南地区的地方祭祀情况,主要将其分为四大类,即坛祀、文治教化类祭祀、护国佑民类祭祀和崇德报功类祭祀；第三部分研究了明代地方祭祀在清代的延续情况,以方志文献中所记载的陕南原杰祭祀为例进行了分析,是个案研究；第四部分从整体上介绍了民国时期陕南地区的地方祭祀情况,此一时期的地方祭祀极少,只有如下四种而已：孔庙祭祀、关岳祭祀、忠烈祭祀和总理祭祀；第五部分研究了清代地方祭祀在民国的衰落,以商南县城隍祭祀为例进行了剖析,也是个案研究；第六部分是结论,分析了清代陕南地方祭祀和民国陕南地方祭祀的相同点与不同点,以及陕南地方祭祀逐渐衰落的影响因素。通过以上的分析,笔者发现从清代至民国,陕南地方祭祀的总体变化趋势是从兴盛到衰落,是一步一步走向衰落的。为什么会有这样的变化呢?笔者认为主要是如下几个原因造成的：一、清朝延续了二三百年,其中稳定的时间也很长,而民国延续的时间非常短,且基本上一直都是动荡不安的。二、两朝的治国基础不同。三、对于祭祀的观念不同。
[Abstract]:This paper referred to the local public worship is a kind of ritual activities of Qing Dynasty to the Republic of China government officials at all levels in the host or participate in the ritual activities, not only contains a certain degree of religious significance, but also reflects the worshipers in the political, economic, cultural and other aspects of values and beliefs, the highest purpose the sacrifice is to consolidate the rule, maintain unity. Its relationship with the official ritual is containing relation, namely all the official worship are local worship, while local worship is not necessarily is the official worship, such as the original Jie sacrifice local worship in the Ming and Qing Dynasties, but it is not the official (no sacrifice was included in the official ceremony). Currently on the local sacrifice to research more and more, the increasingly high level, has become a hot academic. And the special geographical location, close to terrain conditions The intersection of the north and South culture characteristics, make here where worship has non common characteristics, so the research on the local sacrifice should promote the study of local domestic sacrifices to develop in depth. But I do not know why, there is almost no sacrifice on the local research achievements, this preliminary study of the Qing Dynasty to the Republic of South Shaanxi local ritual aims to arouse the attention of academic circles to this problem, in order to get the effect. This paper is divided into six parts, the first part is the introduction, mainly introduces the concept and classification of local worship, this paper defines the meaning of time and space, natural and humanistic environment in southern Shaanxi in this paper, and the related academic research content; the second part introduces sacrifice in southern Shaanxi in the Qing Dynasty as a whole, mainly divided into four categories, namely altar worship, civil education The class of worship, worship and Zonta Baogong class class safeguard the country and its people sacrifice; the third part of the Ming Dynasty in the continuation of local worship in the Qing Dynasty, with the documents recorded in the original Jie sacrifice for example, is the case study; the fourth part introduces sacrifice in southern Shaanxi the period as a whole. In this period, the local sacrifice is few, only the following four kinds: Confucian Temple worship, worship Guan Yue, valiant sacrifice and prime sacrifice; the fifth part of the Qing Dynasty worship in the Republic of China to decline, Shangnan County City God worship as an example of the analysis, and case study; the sixth part is the conclusion, analyzes the similarities in the Qing Dynasty the local sacrifice and the Republic of the local worship and different points, influencing factors and the local sacrifice gradually declined. Through the above analysis, the author found that from the Qing Dynasty to the Republic of China, Shaanxi The overall trend of the South place is fading from prosperity to sacrifice, is declined step by step. Why is there such a change? I think that is mainly caused by the following reasons: first, the Qing Dynasty lasted two hundred or three hundred years, the stable time is very long, and the people in the continuation of a very short period of time basically, and has always been turbulent. Two, the rule of two dynasties. Three different basis, different sacrifice for the idea.

【学位授予单位】：陕西师范大学
【学位级别】：硕士
【学位授予年份】：2016
【分类号】：K29;B933

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