《左传》丧葬礼研究

发布时间：2018-01-01 15:20

本文关键词：《左传》丧葬礼研究　出处：《四川师范大学》2010年硕士论文　论文类型：学位论文

【摘要】： 中国有“礼仪之邦”的美誉,礼是中华文化的本质特征,绵延三千多年已经融入了中华民族的基因,影响着民族文化与民族心理。中华民族又是以人为本的民族,对自我及自我与周围的认识成为无法回避的主题。由于认识能力的限制,原始人类产生了灵魂不灭观念,把死看作与生同等重要。这一观念产生了一系列对死者所举行的活动。并逐渐规范和制度化,形成了礼的重要内容之一的丧葬礼。远在旧石器时代就已经有了墓葬。“丧葬”这两个字在我国最早的文字甲骨文中就已经出现了。典籍文献的记载和考古发现的材料显示,到周代社会已经形成了一套严密的礼仪制度。《周礼》将礼分为吉、凶、军、宾、嘉五大类。丧葬礼作为凶礼之一,占据了重要的位置。社会发展到春秋时期,丧葬制度发生了变化、产生了危机,《左传》详细记录了这一情况。杨向奎先生在给陈戍国先生的《先秦礼制研究》一书作序时,曾经说过这样一句话,“因为史源于神、巫,故史是古代礼的权威”。《左传》不仅是我国优秀的历史著作,还是记载春秋时期“礼”文化的重要文献。据杨伯峻先生统计,《左传》中讲到“礼”字共462次。春秋时代有一套丧葬等级制度,《左传》记载春秋丧葬情况颇详,并且明确的阐发了其中的大义。春秋时期是我国历史上的动乱时期,前代形成的一整套礼仪制度,在春秋时期发生了变化,产生了危机。因此,本文拟从通过对《左传》中丧葬礼的研究来分析看出春秋社会的文化礼俗以及政治、经济等各方面的情况。本文共分为引言和六个章节,引言主要是对丧葬礼做个简要界定,第一章主要概述礼的起源及《左传》与礼的关系；第二章分析先先秦主要典籍中的丧葬礼仪详情；第三章具体分析《左传》所载的丧葬礼仪详情；第四章主要是对《左传》之丧葬礼与三《礼》及先秦其他古籍中的丧葬礼仪进行比较,并探讨其产生差异的原因,第五章、六章通过对《左传》丧葬礼来观察春秋社会。
[Abstract]:China has a reputation as a "state of courtesy", which is the essential feature of Chinese culture and has been integrated into the genes of the Chinese nation for more than 3,000 years. It influences national culture and national psychology. The Chinese nation is also a people-oriented nation, and the understanding of itself and its surroundings becomes an unavoidable theme, due to the limitations of cognitive ability. The primitive man produced the idea of immortality of the soul and regarded death as as important as life. This concept produced a series of activities for the dead, and gradually regulated and institutionalized. The funeral ceremony, which forms one of the most important parts of ritual. There has been a burial as far back as the Paleolithic era. These two words have already appeared in the earliest oracle inscriptions in our country. The records of the ancient books and the materials of the archaeological discoveries have been shown. By the Zhou Dynasty, a set of strict etiquette system had been formed. The ceremony was divided into five categories: good, evil, military, guest and Jia. Funeral rites, as one of the fierce gifts, occupied an important position, and the society developed into the Spring and Autumn period. The funeral system has changed and brought about a crisis. Zuo Zhuan has recorded this situation in detail. Mr. Yang Xiangkui once said such a sentence in the preface to Chen Shuguo's "study of Pre-Qin ritual system". "because history originated from God and witchcraft, history is the authority of ancient rites". Zuo Zhuan is not only an excellent historical work in China, but also an important document recording the culture of ritual in the Spring and Autumn period, according to the statistics of Mr. Yang Bojun. "Zuo Zhuan" in the word "Li" a total of 462 times. In the Spring and Autumn period, there was a funeral level system, < Zuo Zhuan > recorded the Spring and Autumn funeral quite detailed. The Spring and Autumn period is a period of turmoil in the history of China, the previous generation formed a set of etiquette system, in the Spring and Autumn period has changed, produced a crisis. Through the study of funeral rites in Zuo Zhuan, this paper analyzes the cultural customs, politics and economy in the Spring and Autumn period. This paper is divided into six chapters. The introduction is a brief definition of funeral rites. The first chapter summarizes the origin of rites and the relationship between Zuo Zhuan and rites. The second chapter analyzes the details of funeral etiquette in the main books of the Pre-Qin Dynasty. The third chapter analyzes the details of funeral etiquette contained in Zuo Zhuan; Chapter 4th mainly compares the funeral rites of Zuo Zhuan with three rites and other ancient books of the Pre-Qin Dynasty, and discusses the reasons for the differences, 5th chapters. The six chapters observe the Spring and Autumn Society through the funeral rites of Zuo Zhuan.
【学位授予单位】：四川师范大学
【学位级别】：硕士
【学位授予年份】：2010
【分类号】：I206.2;K224

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