长城非“华夏农耕民族封闭、保守象征”论——以战国秦汉时期为视角

发布时间：2018-02-01 17:39

本文关键词： 战国秦汉长城农耕民族游牧民族民族精神　出处：《南开学报(哲学社会科学版)》2017年06期 　论文类型：期刊论文

【摘要】：长城是华夏民族的精神体现,而不是封闭保守的象征。建造长城的战国秦汉时期,正是华夏民族快速发展、充满活力的时期,这一时期的华夏民族胸襟开阔,思想恢弘,充满自信和自豪,这一时期修筑的长城,不可能体现出保守、畏惧和退缩的精神内涵。修筑长城,是当时农耕民族对付游牧民族的最佳选择。长城从来没有束缚住农耕民族的手脚,反而成为农耕民族向北方边疆地区开拓的桥头堡。长城的修筑,既体现了华夏民族爱好和平、守护文明的民族特点,也体现了进取奋进、开拓有为的民族精神。
[Abstract]:The Great Wall is the embodiment of the spirit of the Chinese nation, but not the symbol of closed and conservative. The warring States period of Qin and Han Dynasty, which built the Great Wall, is the period of rapid development and vitality of the Chinese nation, and the Chinese nation has a broad mind in this period. The the Great Wall built during this period could not reflect the spiritual connotation of conservatism, fear and retreat. The Great Wall never fettered the hands and feet of the farming nation, but instead became the bridgehead of the farming nation to the northern frontier. The Great Wall was built. It not only embodies the national characteristics of Chinese people's love of peace and guarding civilization, but also embodies the national spirit of enterprising and enterprising.
【作者单位】：内蒙古大学历史与旅游文化学院;
【基金】：国家社会科学基金项目(13BZS020)
【分类号】：K23
【正文快照】： 长城被看作是华夏民族的精神体现,但也有一种观点,把长城视作封闭一家的院墙,得出的结论是:修造长城形成了华夏民族的封闭心理。在《河殇》一书中,就认为古人修造长城是一件愚蠢而遗害后代的事情,认为长城是“巨大的悲剧纪念碑”“特大的监狱”。何新认为长城是“空间上扩大的

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