唐代《孝经》类文献研究

发布时间：2018-02-04 03:20

本文关键词： 孝文化《孝经》唐玄宗　出处：《东北师范大学》2017年硕士论文　论文类型：学位论文

【摘要】：孝道文化是儒家的传统思想之一,是经过了华夏数千年的历史积淀而形成的,作为我们民族文化的显著特点,具有强大的生命力。历代统治者为了加强思想与文化控制,都选择了以孝治天下的政策。到了唐代,中国传统的孝道文化进入了新的历史发展阶段,内容十分丰富,既实现了对前代的延伸,又保持了其独特的时代特征,是中国孝文化史上非常重要的一部分。孝道思想最早得以实现的载体就是儒家的典籍《孝经》,《孝经》对古代孝道思想进行了集中完整的阐述,使孝文化演变成为一种完备的理论体系,它同中国古代社会的经济、政治、文化紧密联系在一起,在历史发展的浪潮里,对社会生活的诸多方面都产生了一定的影响。作为中国古代浓墨重彩的历史朝代之一,唐朝统治者对孝道的重视程度超过前代,唐玄宗本人亲自对《孝经》加以注释、修订、推广,欲赋予《孝经》丰富的政治含义,这亦使得《孝经》在唐代的发展呈现出异彩纷呈的画面。本文一共分为四个部分:第一部分为绪论,叙述研究的对象、意义、方法及研究现状。正文分为三个部分,重点是梳理唐代《孝经》类文献的存佚情况、流传情况,并把握其特点。第一章,唐前《孝经》与孝文化,本章为总结唐代以前各朝代《孝经》的著述流传情况及孝道发展情况;第二章,唐代《孝经》类文献及其特征,列举唐代《孝经》类文献,并逐一进行介绍,考证其存佚、流传情况,分析概括出唐代《孝经》文献的特点;第三章,唐玄宗注《孝经》,对唐代的《孝经》类代表文献《御注孝经》进行研究,分析其作注的背景、过程、内容、影响等几方面;最后得出结论,唐朝是中国文化兼容并蓄、多元发展的时期,特殊的政治环境、社会环境决定了此时期孝道文化的发展情况。《孝经》作为孝道文化的主要阐释著作,在唐朝时期具有至高无上的地位,帝王玄宗亲自注释《孝经》,通过《孝经》阐发“以孝治国”的思想,对当时及后世都产生了深远的影响。时至今日,孝道文化作为中华民族的优秀传统文化,对其继承与发扬还是非常有必要的事情。
[Abstract]:Filial piety culture is one of the traditional thoughts of Confucianism, which has been formed after thousands of years of historical accumulation in China, as a remarkable feature of our national culture. In order to strengthen the ideological and cultural control, rulers have chosen the policy of governing the world with filial piety. In the Tang Dynasty, the traditional filial piety culture of China entered a new historical development stage. The content is very rich, not only to achieve the extension of the previous generation, but also to maintain its unique characteristics of the times. Filial piety is a very important part of the history of Chinese filial piety culture. The earliest carrier of filial piety thought is the Confucian classic Book of filial piety. So that filial piety culture has evolved into a complete theoretical system, it is closely linked with the economy, politics and culture of ancient Chinese society, in the tide of historical development. As one of the historical dynasties in ancient China, the rulers of the Tang Dynasty paid more attention to filial piety than the previous dynasties. Tang Xuanzong himself annotated, revised and popularized the Book of filial piety in order to give it a rich political meaning. This also makes the development of the Book of filial piety in the Tang Dynasty presents a colorful picture. This paper is divided into four parts: the first part is the introduction, the object of the narrative study, significance. Methods and research status quo. The text is divided into three parts, the emphasis is to comb the Tang Dynasty "filial piety" literature, spread, and grasp its characteristics. Chapter 1, before the Tang Dynasty "filial piety" and filial piety culture. This chapter summarizes the spread of the works and the development of filial piety in various dynasties before the Tang Dynasty. The second chapter, the Tang Dynasty "filial piety" literature and its characteristics, enumerates the Tang Dynasty "filial piety" type documents, and introduces one by one, textual research its existence, the circulation situation, analyzes and generalizes the Tang Dynasty "filial piety" literature characteristic; The third chapter, Tang Xuanzong's note "the Book of filial piety", makes a study on the representative literature of the Tang Dynasty, "imperial note of filial piety", and analyzes its background, process, content, influence and so on. Finally, the conclusion is drawn that the Tang Dynasty is a period of inclusive and pluralistic development of Chinese culture and a special political environment. The social environment determines the development of filial piety culture in this period. As the main interpretive works of filial piety culture, the emperor Xuanzong personally annotated the filial piety in the Tang Dynasty. The thought of "governing the country by filial piety" through the Book of filial piety has had a profound influence on the times and later generations. To this day, filial piety culture is an excellent traditional culture of the Chinese nation. It is very necessary to inherit and develop it.
【学位授予单位】：东北师范大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：B823.1;K242

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