大应法王札实巴考论

发布时间：2018-03-20 06:02

  本文选题：明代　切入点：藏区　出处：《西藏大学学报(社会科学版)》2017年02期 　论文类型：期刊论文

【摘要】：明朝特别是明朝中期帝王,多在北京册封、供养藏僧,并举行藏传佛教法事活动,为藏僧建造塔寺,大批开度藏僧行童。个别皇帝亲自修习藏传佛教仪轨,参与诵经等活动,并自称法王,表现出对藏传佛教的极度崇奉。明朝帝王崇信藏传佛教,在一定范围内加剧了明朝政治的黑暗腐朽和明代中期以后的财政危机,消极影响较大。但是,它对加强民族团结、维护国家统一也有一定积极意义。朝廷"多封众建",藏区首领亦能审时度势,接受册封。札实巴就是在这样的政治环境中,由承袭禅师,最后获得"大应法王"称号的。札实巴驻锡大慈恩寺并拥有下院广济寺。在京参与佛事活动,上奏章维修陕西弘化寺,乞请寺田佃户。生前待遇优渥,死后建塔厚葬。朝廷的政策、札实巴的待遇和行为在士大夫中引起了强烈的反响,很多书籍对札实巴都有记载。
[Abstract]:In the Ming Dynasty, especially in the middle of the Ming Dynasty, the emperors mostly canonized, provided Tibetan monks in Beijing, and held Tibetan Buddhist law activities to build pagodas for Tibetan monks and open a large number of Tibetan monk walkers. Individual emperors personally practiced Tibetan Buddhist rituals and participated in such activities as reciting the scriptures. The emperor of the Ming Dynasty worshipped Tibetan Buddhism, which, to a certain extent, aggravated the dark decay of the Ming Dynasty politics and the financial crisis after the middle of the Ming Dynasty, which had a great negative impact. It is also of certain positive significance to strengthening national unity and safeguarding national unity. The court "wrote many letters to build the masses," and the leaders of the Tibetan region were able to judge the situation and accept canonization. It was in such a political environment that Zashba inherited the Zen master. Finally, he won the title of "Da Ying Law King." Zashpa was stationed in the Grand Cien Temple in Sze and owned the Guangji Temple of the Lower House. He took part in Buddhist activities in Beijing, played the seal to maintain the Honghua Temple in Shaanxi Province, and begged the temple tenants. The policy of the imperial court, the treatment and behavior of Zashpa caused a strong response among the literati and officials, and many books recorded Zashba.
【作者单位】： 上海师范大学人文与传播学院;
【基金】：2013年度国家社会科学基金一般项目“近现代传媒与中国西藏的社会变迁研究”阶段性成果,项目号:13BXW012
【分类号】：B949;K248
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本文编号：1637798