何心隐与江西民间讲会聚合堂考释

发布时间：2018-04-28 06:10

本文选题：何心隐 + 民间宗教　；参考：《河北师范大学学报(教育科学版)》2017年05期

【摘要】：何心隐是一位天生的组织者,他所建立的聚合堂,正是仿照其师颜钧萃和会的组织办法,以宗族为基地,推行他理想中的乡村建设模式。这种合族的共同体,族中的子弟共同教养,老人则共同抚养,青年婚嫁由族中经办,共同承担赋役。何心隐把山农的萃和会进一步从教育推广到经济,以实现"齐家"的理想。江西宗族势力的发展是一把双刃剑,一方面宗族可以作为官方势力的补充,协助明朝政府对基层民众进行有效的控制,但是作为另外一种权力实体,可以使得势力范围之内的民众免遭专制权力的过分欺压,何心隐的聚合堂实际上也是一种宗族组织。何心隐的民间传统的弘扬势必与专制统治的追求相矛盾。在专制制度的统治之下,强权比公理更为有效,辩论是没有丝毫用途的。
[Abstract]:He Xin-yin is a natural organizer. He built the gathering hall, which is based on his clan and promotes his ideal rural construction model, following the organizational method of his teacher, Yan Qianhe and the Society. In this community, the children of the tribe are brought up together, the elderly are raised together, and the young are married and served jointly. He Xinyin will further expand the education to the economy in order to realize the ideal of "Qi Jia". The development of the clan forces in Jiangxi is a double-edged sword. On the one hand, the clan can be used as a supplement to the official forces to assist the Ming government to exercise effective control over the grassroots people, but as another kind of power entity, He Xinyin's congregation is a kind of clan organization, which can protect the people from the tyranny of autocratic power. The promotion of he Xinyin's folk tradition is bound to contradict the pursuit of autocratic rule. Under autocratic rule, power is more effective than justice, and debate is of no use.
【作者单位】：许昌学院马克思主义学院;
【分类号】：K248

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