宋代浙东学派经史兼重观念的形成、内涵及其影响

发布时间：2018-05-10 22:09

本文选题：浙东学派 + 经史兼重　；参考：《史学史研究》2017年03期

【摘要】：浙东学派是宋代与洛学、湖湘学、闽学、心学等并驾齐驱的重要学派。浙东学派虽然开始于北宋时期,但真正发展是在南宋时期。浙东学派在学术思想上虽然强调经制事功、经世致用,但也对当时的性命道德之学给予高度关注。浙东诸儒重视历史,希望从历史经验中汲取治国安邦的理念和方法,所以他们在经学解释中注重"以史证经""经史互证"之法,以佐证所提出的治国之道。为此,浙东诸儒甚至提出了"六经皆史"的命题。浙东诸儒对史学的重视实际上是对二程"体用一源,显微无间"的继承和发展,也是他们"道器合一"理论的外在展现,其经史互证、经史兼重的观念更是其经世致用学术旨趣的自然反映。
[Abstract]:The East Zhejiang School is an important school in the Song Dynasty, which kept abreast with Luoxue, Huxiang, Min and Xinxue. Although the Eastern Zhejiang School began in the Northern Song Dynasty, it really developed in the Southern Song Dynasty. Though the Eastern Zhejiang School emphasized the practice of the classics and the practical application, it also paid great attention to the study of life morality at that time. The Confucianism in eastern Zhejiang attached great importance to history and hoped to draw from the historical experience the idea and method of governing the country and peace, so they paid attention to the law of "proving the classics by history" and "the mutual proof of history" in the interpretation of the classics, in order to prove the way of governing the country put forward. Therefore, the Confucianism in eastern Zhejiang even put forward the proposition of "six Classics are History". In fact, the importance attached to historiography by the Confucianism in eastern Zhejiang is the inheritance and development of the "one source and one source" of the two stages, and it is also an external display of their theory of "integration of the Tao and the instrument", which is proved by the history of the two stages. The concept of both classics and history is a natural reflection of its academic purport.
【作者单位】：北京师范大学历史学院;
【基金】：国家社科基金一般项目“中国经学解释的思想与方法研究”(项目号:16BZX044)阶段性成果
【分类号】：K244

【相似文献】