从黄巾拜郑玄看汉末隐逸与地方秩序的重建
发布时间：2018-10-10 16:36
【摘要】：史籍所载黄巾拜郑玄事,并非向壁虚造。郑玄兼综今、古文经学,在其博大的知识体系当中,善图谶、通《易》理这两项内容,与黄巾太平道存在着思想交叠之处,且在终极理想秩序之追求层面,黄巾、郑玄所祈望之"太平"更有深相契合者,此为黄巾拜郑玄的思想根源。与此同时,黄巾对郑玄之敬拜,不仅反映了他们对于道术通达者的自觉思想认同,也是汉末时人对于隐沦民间的贤人隐者抱有神秘理解倾向及普遍尊崇心态的自然呈现。汉末隐逸群体以其亦儒亦道的知识背景,成为引导、连接人们价值观念的中间知识阶层,对汉末地方秩序的重建以至汉魏之际的历史变动,产生了深远影响。
[Abstract]:Historical records of the yellow towel worship Zheng Xuan, not to the wall fake. Zheng Xuan and Zongjin, ancient Chinese classics, in their extensive knowledge system, the two contents of "good picture prophecy" and "Yi >" have overlapping ideas with the Huang towel Taiping Tao, and in the pursuit of the ultimate ideal order, the yellow towel. Zheng Xuan's hope of "peace" is more closely related, which is the ideological root of Huang towel worshipping Zheng Xuan. At the same time, the worship of Huang towel to Zheng Xuan not only reflects their conscious ideological identity for the Taoists, but also the natural appearance of the mysterious understanding and the universal veneration of the recluse of the hidden folk in the late Han Dynasty. The seclusion group in the late Han Dynasty, with its knowledge background of Confucianism and Taoism, became the intermediate intellectual class which led and connected people's values, which had a profound influence on the reconstruction of local order in the late Han Dynasty and the historical changes during the period of Han and Wei dynasties.
【作者单位】： 四川大学文化科技协同创新研发中心;
【基金】：国家社会科学基金青年项目“汉末宗教思潮与‘汉家’秩序之解体研究”(15CZS020)的阶段性成果
【分类号】：K234.2
[Abstract]:Historical records of the yellow towel worship Zheng Xuan, not to the wall fake. Zheng Xuan and Zongjin, ancient Chinese classics, in their extensive knowledge system, the two contents of "good picture prophecy" and "Yi >" have overlapping ideas with the Huang towel Taiping Tao, and in the pursuit of the ultimate ideal order, the yellow towel. Zheng Xuan's hope of "peace" is more closely related, which is the ideological root of Huang towel worshipping Zheng Xuan. At the same time, the worship of Huang towel to Zheng Xuan not only reflects their conscious ideological identity for the Taoists, but also the natural appearance of the mysterious understanding and the universal veneration of the recluse of the hidden folk in the late Han Dynasty. The seclusion group in the late Han Dynasty, with its knowledge background of Confucianism and Taoism, became the intermediate intellectual class which led and connected people's values, which had a profound influence on the reconstruction of local order in the late Han Dynasty and the historical changes during the period of Han and Wei dynasties.
【作者单位】： 四川大学文化科技协同创新研发中心;
【基金】：国家社会科学基金青年项目“汉末宗教思潮与‘汉家’秩序之解体研究”(15CZS020)的阶段性成果
【分类号】：K234.2
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