董仲舒天人架构王道政治哲学新解

发布时间：2018-02-04 18:19

本文关键词： 董仲舒王道政治天人架构　出处：《人文杂志》2014年03期 　论文类型：期刊论文

【摘要】："内圣外王"是儒家一以贯之的思想主题,如何内圣?有孔、孟、程朱、陆王的心性学之道统法脉传承;如何外王?则有孔、荀、韩李、董子之王道政治的思想谱系。而内圣是为了外王,如何外王(治国——小康、平天下——大同)就成为儒家政治哲学的核心问题。王道政治是儒家所设想的外王之社会理想,而王道政治如何就成为儒家政治哲学的主要议题。董仲舒所建立的天人架构王道政治思想体系,为儒家解决王道政治之如何找到了一条路径。董仲舒面对的是如何说明汉代政治的合法性,以及汉代思想文化如何大一统的问题。因此,他以儒家思想为基本立场,广泛吸收道、墨、法、阴阳家等各种思想,以天人感应、阴阳之道来架构王道政治思想理论体系,形成了天道、王权、礼法为一体的王道政治哲学。这个理论架构成为中国政治哲学的基本原则,影响了后来中国政治意识形态的发展和走向。
[Abstract]:"inside and outside the King" is the Confucian ideological theme, how to consecrate inside? Kong, Meng, Cheng Zhu, Lu Wang's psychology and nature of the tradition of inheritance; how the outside king? There are Confucius, Xunzi, Han Li, Dong Zi of the political ideology of the king. And the inside is for the outside king, how the outside king (governing the country-well-off. "leveling the world"-"Datong") has become the core issue of Confucian political philosophy. The politics of king's way is the social ideal of the outside king envisioned by Confucianism. And how to become the main topic of Confucian political philosophy. Dong Zhongshu established the structure of the political ideology system of the emperor. Dong Zhongshu was faced with the problem of how to explain the legitimacy of Han Dynasty politics and how to unify the ideology and culture of Han Dynasty. He took the Confucian thought as the basic standpoint, widely absorbed all kinds of thoughts, such as Tao, Mo, law, Yin-yang family and so on, and constructed the political thought theoretical system of Wang Dao by the way of nature and man, Yin-yang, and formed the heavenly way, Wang Quan. This theoretical framework became the basic principle of Chinese political philosophy and influenced the development and trend of Chinese political ideology.
【作者单位】：陕西省社会科学院;
【分类号】：D092
【正文快照】： 王道政治一直是中国古代政道构筑中的核心议题。王道政治是以崇尚王权作为社会秩序的核心,以尊道义为社会政治与伦理行为的出发点,以保民为施政的基本要求。王道政治发韧于殷商天命观念的消解,人文主义成为政治活动要素的西周时期。春秋时期,随着尚力求霸的强权政治的登场,儒

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