神学人格的共同体旨归——重思康德、费希特到谢林的政治哲学线索

发布时间：2018-06-24 08:15

本文选题：理性 + 道德　；参考：《内蒙古社会科学(汉文版)》2016年06期

【摘要】：启蒙运动以来,西方神学政治问题日渐凸显。在德国古典哲学家中,康德预见到了神权社会的彻底瓦解,他将个人恪守的伦理准则升华为社会性的道德立法。费希特进一步反思人的主体性价值,认为只有把被康德哲学悬置了的神性还诸于人性,才能确保道德律令的绝对性和客观性。对于人格主体与启蒙精神关系的思考,是近代浪漫主义的精神源头,亦奠基了德意志的新教伦理。谢林把这种形式上区别于上帝、本质上又趋同于上帝的精神力量界定为神学人格。神学人格可以通过参与政治权威的塑造,全面统摄公众的思维与行动,为社会秩序提供统一的精神基础。
[Abstract]:Since the Enlightenment, Western theological political problems have become increasingly prominent. In the classical German philosophy, Kant foresaw the complete disintegration of theocracy, and sublimated the personal ethical norms into social moral legislation. Fichte further reflects on the subjective value of human beings and argues that only by placing the suspended divinity of Kant's philosophy in human nature can the absoluteness and objectivity of moral law be ensured. The reflection on the relationship between personality subject and enlightenment spirit is the spiritual source of modern romanticism and the foundation of German Protestant ethics. Schelling defined this kind of spiritual power as theological personality. Theological personality can control the public's thinking and action in an all-round way by participating in the shaping of political authority and provide a unified spiritual basis for social order.
【作者单位】：东北电力大学马克思主义学院;
【基金】：国家社科基金重大项目“马克思主义政治哲学重大基础理论问题研究”(编号:15ZDB002) 国家社会科学基金青年项目“马克思与西方浪漫主义关系研究”(编号:14CZX055) 东北电力大学博士科研启动基金项目(编号:BSJXM-201526)
【分类号】：D0

【相似文献】