在兹念莒：石河子两个兵团家族三代人的认同变迁

发布时间：2019-01-09 01:39

【摘要】：“在兹念莒”,表意是说生活在这里,心中思念着那里。然而,对于兵团人来说,在兹念莒,表示既对现在生活的地方表现出强烈的认同与感念,有明显的在地情感,同时又对父辈们的故乡存在着一定的想像,有着一定的故乡追认情感。新疆生产建设兵团是在建国后,国家为了开发边疆,调动了一支吃苦耐劳的队伍开垦建设而成。对于守卫国家、维护边疆稳定来说具有重要的意义。从建成到发展至今,兵团仍然承担着守卫新疆、建设新疆的重任。回看历史,兵团在国家政策调控下的迁移,皆可反映出每次迁移时的历史背景和变迁因素。在特定时期的背景下,这些肩负着特殊使命的人来到了荒芜而陌生的地方,开始了他们不一样的人生经历,随着时间的推移,他们在兵团这片土地上也留下深深的印记。本文以笔者自身所属两个兵团家族为例,借助口述资料,从代际视角下记录三代兵团人不同的人生经历,呈现三代人不同的兵团认同,在国家政策和地方权力的影响下,反映新疆生产建设兵团的社会特征。对兵团三代人的人生经历进行的描述与分析,发现他们的兵团认同体现在:身份转变,教育革新,职业性质,群体关系,饮食节庆,中心与边境,军垦文化,兵团之外等问题模式,并根据两个兵团家族每代兵团人的具体事例加以分析。最后得出结论,随着国家调控的推力,政府对兵团政策改制的拉力,每代兵团人为了更好适应兵团社会的变化,对身份进行重新认同,感受教育形式的多元化,职业定位和选择的多样化,饮食节庆里每代人对饮食的调配,对族群互动产生的必要性进行了自身的调试,通过中心团场与边境团场发展的对比,以及兵团之外的人如何看待兵团社会的发展,多角度分析三代兵团人“在兹念莒”的情怀,反映兵团人的兵团认同,呈现出兵团社会的变迁。本文丰富了兵团社会材料,为了解兵团人的现状提供参考,希望为新疆发展兵团社会尽微薄之力。
[Abstract]:I mean to live here and miss there in my heart. However, for the members of the Corps, in Zishun Ju, they expressed strong approval and feeling for the place where they are now living, obvious feelings at the local level, and at the same time, they had a certain imagination of the hometown of their parents. Have a certain sense of home recognition. The Xinjiang production and Construction Corps was formed after the founding of the people's Republic of China. It is of great significance to defend the country and maintain the stability of the frontier. From completion to development, the regiment still bears the responsibility of guarding and building Xinjiang. Looking back at history, the migration of the Corps under the control of national policies can reflect the historical background and changing factors of each migration. In the background of a certain period, these people with special mission came to the deserted and strange place, began their different life experience, and with the passage of time, they also left a deep impression on the land of the regiment. With the help of oral materials, this paper takes the two families of the Corps to which the author belongs, records the different life experiences of the three generations of soldiers from an intergenerational perspective, presents three generations of different soldiers' identification, under the influence of national policy and local power. Reflect the social characteristics of Xinjiang production and Construction Corps. The description and analysis of the life experiences of the three generations of the bingtuan show that their identity is reflected in: identity change, educational innovation, professional nature, group relationship, diet festival, center and border, military reclamation culture, etc. The model of problems outside the Corps is analyzed according to the specific examples of the two regiments in each generation. Finally, it is concluded that with the push of state regulation and control and the government's pull on the reform of the policy of the Corps, in order to better adapt to the changes in the bingtuan society, the people of each generation reidentify their identities and feel the diversity of educational forms. The diversity of career positioning and choice, the distribution of diet by each generation in the food festival, the necessity of ethnic interaction, and the contrast between the development of the central and border farms, And how the people outside the Corps treat the development of the bingtuan society, and analyze the feelings of the three generations of soldiers "in ZhongniJu", reflect the identification of the bingtuan people, and present the changes of the bingtuan society. This paper enriches the social materials of the bingtuan and provides a reference for understanding the present situation of the bingtuan, hoping to do its best for the development of the bingtuan in Xinjiang.
【学位授予单位】：新疆师范大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：D032

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