巴特勒性别政治学疏论：兼论其视角转向
发布时间：2019-02-20 18:32
【摘要】：朱迪斯·巴特勒作为酷儿理论的代表人物和美国新左派政治理论学者,其思想激进前卫而引人入胜。人们通常热衷于讨论其著名的性别颠覆和性别表演理论,却忽视了巴特勒后期关注点从性别主体向群体与社会的转化。前期巴特勒对性别主体的解构主要是受到福柯的影响,而后期她的理论来源则是黑格尔的“承认”概念。通过对承认关系的全新理解,巴特勒重新诠释了社会规范和标准的定义,扩展了女性主义的理论外延和深度。 本论文分为五大部分：第一部分为绪论,旨在简要梳理巴特勒的思想发展脉络及研究状况,同时指出了本论文写作思路和研究之必要性。 在第二部分中,笔者通过介绍巴特勒的性别表演概念和对身体物质性的消解,勾勒出了她前期对性别主体的重构理论,为后来转变做出铺垫。第三四部分着重阐述了巴特勒在理论视角上从性别主体本身向主体间相互承认的社会关系转变的理论源泉和转变后所关注的问题。这里面既包括了个体和社会群体的关系,也包括了个体和他人的关系。如果意识到从我们的性别属性到生存能力,都必须依附于社会规范时,那么我们就会认识到,只关注性别主体是不够的,必须寻求一种关注他人的伦理学,才能更好的在社会规范中考察不同类型的人的生存境遇。 最后一部分结语,旨在点明巴特勒理论转向的落脚点和目的,以及笔者的一点思考。
[Abstract]:Judith Butler is a representative of queer theory and a new left political theorist in America whose thoughts are radical and attractive. People are usually keen to discuss his famous theory of gender subversion and gender performance, but ignore Butler's later focus on the transformation from gender subject to group and society. Butler's deconstruction of the gender subject was mainly influenced by Foucault in the early stage, and her theoretical source was Hegel's "recognition" concept. Through a new understanding of the relationship of recognition, Butler reinterprets the definitions of social norms and standards and expands the theoretical extension and depth of feminism. This thesis is divided into five parts: the first part is an introduction, aimed at briefly combing Butler's thought development and research situation, and pointing out the thought of writing and the necessity of the research. In the second part, the author introduces Butler's concept of gender performance and the elimination of physical materiality, and outlines her theory of reconstructing the gender subject in the early stage, which paves the way for the later transformation. The third part focuses on the theoretical source of Butler's theoretical transformation from the gender subject itself to the mutually recognized social relationship between the subjects and the problems concerned after the transformation. This includes not only the relationship between individual and social group, but also between individual and others. If we realize that, from our gender identity to our ability to survive, we must adhere to social norms, then we will realize that it is not enough to focus on the subject of gender, and that we must seek an ethics that is concerned with others. In order to better examine the social norms of different types of people's survival situation. The last part of the conclusion is to point out the end and purpose of Butler's theory turn, as well as the author's thoughts.
【学位授予单位】：南京大学
【学位级别】：硕士
【学位授予年份】：2012
【分类号】：D091
本文编号：2427136
[Abstract]:Judith Butler is a representative of queer theory and a new left political theorist in America whose thoughts are radical and attractive. People are usually keen to discuss his famous theory of gender subversion and gender performance, but ignore Butler's later focus on the transformation from gender subject to group and society. Butler's deconstruction of the gender subject was mainly influenced by Foucault in the early stage, and her theoretical source was Hegel's "recognition" concept. Through a new understanding of the relationship of recognition, Butler reinterprets the definitions of social norms and standards and expands the theoretical extension and depth of feminism. This thesis is divided into five parts: the first part is an introduction, aimed at briefly combing Butler's thought development and research situation, and pointing out the thought of writing and the necessity of the research. In the second part, the author introduces Butler's concept of gender performance and the elimination of physical materiality, and outlines her theory of reconstructing the gender subject in the early stage, which paves the way for the later transformation. The third part focuses on the theoretical source of Butler's theoretical transformation from the gender subject itself to the mutually recognized social relationship between the subjects and the problems concerned after the transformation. This includes not only the relationship between individual and social group, but also between individual and others. If we realize that, from our gender identity to our ability to survive, we must adhere to social norms, then we will realize that it is not enough to focus on the subject of gender, and that we must seek an ethics that is concerned with others. In order to better examine the social norms of different types of people's survival situation. The last part of the conclusion is to point out the end and purpose of Butler's theory turn, as well as the author's thoughts.
【学位授予单位】：南京大学
【学位级别】：硕士
【学位授予年份】：2012
【分类号】：D091
【参考文献】
相关期刊论文 前2条
1 贺翠香;;承认与蔑视——霍耐特的社会批判理论评析[J];现代哲学;2007年03期
2 丁三东;;“承认”:黑格尔实践哲学的复兴[J];世界哲学;2007年02期
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