魏晋无君思想述论
发布时间:2019-03-31 00:55
【摘要】: 魏晋无君思想是中国古代政治思想史上的一朵奇葩。它的出现丰富了魏晋时期思想领域的内容,同时在中国古代思想史上也占据着重要的历史地位。魏晋无君思想家试图从君主制度本身来探讨社会问题产生的根源,提出了无君思想并设计了一个个无君的理想社会。这一时期无君思想的内容丰富,或充满哲理、饱含诗意、或充满幻想与向往。然而在儒家思想占主导地位的中国两千多年的传统封建社会里,它被历代封建统治者斥之为异端,而未能登堂入殿。虽然魏晋无君思想只是昙花一现,但是它为中国古代的政治思想涂上了一层最为清新、奇异和绚丽的色彩。嵇康、阮籍、鲍敬言、陶渊明是这一时期无君思想的典型代表。 本述论尝试一是从宏观方面把魏晋无君思想放在魏晋时期特定的大环境之下,从政治、经济、思想、现实等方面来分析和阐述无君思想盛行的原因;二是从微观方面通过对嵇康、阮籍、鲍敬言、陶渊明等人的个人经历及其所处的时代进行分析,阐述其走上无君之路的原因。通过解读他们的诗文著作,挖掘其各自无君思想的内容。在研究嵇康、阮籍、鲍敬言、陶渊明等个人无君思想的同时,注意把握好个体与整体的关系,阐述他们各自思想之间的联系和不同,力求全面解读魏晋无君思想。 本述论通过五个部分来解读魏晋无君思想。 第一部分是引言部分,主要介绍近年来学术界对魏晋无君思想的研究状况进行简要总结与回顾,以及选题依据与意义。 第二部分是简要概述魏晋前的无君思想。第三部分是本文一个重要的创新部分——魏晋无君思想产生的根源,本人从政治、经济、思想、现实依据等特定的历史条件下来解读魏晋无君思想产生的根源。 第四部分是本文的重点部分——魏晋时期代表人物及其无君思想,把魏晋无君思想分为三个阶段:产生与发展阶段、高潮阶段、消退阶段,全面阐述魏晋无君思想。 第五部分是结论部分,重点阐述魏晋无君思想之间的联系和相互影响,及其在中国思想史上的历史地位
[Abstract]:Wei-Jin's thought of no monarch is a wonderful flower in the history of Chinese ancient political thought. Its appearance enriches the content of the thought field in Wei and Jin dynasties, and also occupies an important historical position in the history of ancient Chinese thought. The thinkers without monarchy in Wei and Jin dynasties tried to probe into the origin of social problems from the monarchy itself, put forward the idea of no monarchy and designed an ideal society without monarchy. The content of this period is rich, or full of philosophy, poetic, or full of fantasies and yearning. However, in the traditional feudal society which dominated by Confucianism for more than two thousand years, it was rejected by feudal rulers as heresy and failed to enter the temple. Although Wei-Jin's thought of "no monarch" was just a flash in the pan, it painted the political thought of ancient China with the freshest, strangest and brightest color. Ji Kang, Ruan Ji, Bao Jingyan, Tao Yuanming is the typical representative of this period. The first attempt of this theory is to analyze and explain the reasons for the prevalence of the thought of no monarch from the aspects of politics, economy, thought, reality and so on, from the macro-aspect of the Wei-Jin Dynasty to put the thought of no monarch under the specific circumstances of the Wei-Jin period. Second, through the analysis of the personal experiences of Ji Kang, Ruan Ji, Bao Jingyan and Tao Yuanming and their times from the microcosmic point of view, this paper expounds the reasons why they are on the road of no king. Through the interpretation of their poems and writings, the content of their own thoughts of no monarch is excavated. While studying the thoughts of Ji Kang, Ruan Ji, Bao Jingyan, Tao Yuanming and so on, we should pay attention to grasp the relationship between the individual and the whole, expound the connection and difference between their respective thoughts, and try their best to interpret the thoughts of Wei and Jin Dynasty without monarchy in an all-round way. This theory interprets Wei-Jin's thought of no monarch through five parts. The first part is the introduction, which mainly introduces the brief summary and review of the academic research on the thought of no monarch in the Wei and Jin dynasties in recent years, as well as the basis and significance of the topic selection. The second part is a brief overview of the thought of no monarch before Wei and Jin dynasties. The third part is an important innovation part of this paper-the origin of Wei-Jin king-free thought. I interpret the origin of Wei-Jin king-free thought from the specific historical conditions, such as politics, economy, thought, realistic basis and so on. The fourth part is the key part of this paper-the representative characters and their thought of no monarch in Wei-Jin period. The thought of Wei-Jin is divided into three stages: generation and development stage, climax stage, receding stage, and all-round elaboration of Wei-Jin thought of no-monarch. The fifth part is the conclusion part, which focuses on the connection and mutual influence between the thoughts of Wei and Jin dynasties, and its historical position in the history of Chinese thought.
【学位授予单位】:湖南师范大学
【学位级别】:硕士
【学位授予年份】:2010
【分类号】:D092
本文编号:2450671
[Abstract]:Wei-Jin's thought of no monarch is a wonderful flower in the history of Chinese ancient political thought. Its appearance enriches the content of the thought field in Wei and Jin dynasties, and also occupies an important historical position in the history of ancient Chinese thought. The thinkers without monarchy in Wei and Jin dynasties tried to probe into the origin of social problems from the monarchy itself, put forward the idea of no monarchy and designed an ideal society without monarchy. The content of this period is rich, or full of philosophy, poetic, or full of fantasies and yearning. However, in the traditional feudal society which dominated by Confucianism for more than two thousand years, it was rejected by feudal rulers as heresy and failed to enter the temple. Although Wei-Jin's thought of "no monarch" was just a flash in the pan, it painted the political thought of ancient China with the freshest, strangest and brightest color. Ji Kang, Ruan Ji, Bao Jingyan, Tao Yuanming is the typical representative of this period. The first attempt of this theory is to analyze and explain the reasons for the prevalence of the thought of no monarch from the aspects of politics, economy, thought, reality and so on, from the macro-aspect of the Wei-Jin Dynasty to put the thought of no monarch under the specific circumstances of the Wei-Jin period. Second, through the analysis of the personal experiences of Ji Kang, Ruan Ji, Bao Jingyan and Tao Yuanming and their times from the microcosmic point of view, this paper expounds the reasons why they are on the road of no king. Through the interpretation of their poems and writings, the content of their own thoughts of no monarch is excavated. While studying the thoughts of Ji Kang, Ruan Ji, Bao Jingyan, Tao Yuanming and so on, we should pay attention to grasp the relationship between the individual and the whole, expound the connection and difference between their respective thoughts, and try their best to interpret the thoughts of Wei and Jin Dynasty without monarchy in an all-round way. This theory interprets Wei-Jin's thought of no monarch through five parts. The first part is the introduction, which mainly introduces the brief summary and review of the academic research on the thought of no monarch in the Wei and Jin dynasties in recent years, as well as the basis and significance of the topic selection. The second part is a brief overview of the thought of no monarch before Wei and Jin dynasties. The third part is an important innovation part of this paper-the origin of Wei-Jin king-free thought. I interpret the origin of Wei-Jin king-free thought from the specific historical conditions, such as politics, economy, thought, realistic basis and so on. The fourth part is the key part of this paper-the representative characters and their thought of no monarch in Wei-Jin period. The thought of Wei-Jin is divided into three stages: generation and development stage, climax stage, receding stage, and all-round elaboration of Wei-Jin thought of no-monarch. The fifth part is the conclusion part, which focuses on the connection and mutual influence between the thoughts of Wei and Jin dynasties, and its historical position in the history of Chinese thought.
【学位授予单位】:湖南师范大学
【学位级别】:硕士
【学位授予年份】:2010
【分类号】:D092
【参考文献】
相关期刊论文 前10条
1 孔毅;;《列子》政治思想的伦理意蕴[J];重庆师范大学学报(哲学社会科学版);2005年06期
2 虞友谦;;反对君主专制的思想先驱——《庄子》无君论思想初探[J];复旦学报(社会科学版);1982年03期
3 陆静卿,李磊;论嵇康、阮籍政治思想的转变[J];闽江学院学报;2004年03期
4 陆静卿,李磊;从阮籍到鲍敬言——浅论魏晋无君论的逻辑进程[J];湖北省社会主义学院学报;2004年03期
5 任重;论鲍敬言无政府主义思想产生的社会历史背景[J];石油大学学报(社会科学版);1992年04期
6 岳国先;试论鲍敬言的“无君”思想[J];沈阳师范学院学报(社会科学版);2000年01期
7 杨义银;;鲍敬言无君论思想的理论来源和历史地位[J];西南师范大学学报(人文社会科学版);1987年S1期
8 林永光;鲍敬言"无君论"析评[J];烟台师范学院学报(哲学社会科学版);2004年04期
9 戴文霞;论庄子思想对阮籍的影响[J];昭通师范高等专科学校学报;2005年04期
10 谭家健;《列子》的理想世界[J];中国文学研究;1999年03期
,本文编号:2450671
本文链接:https://www.wllwen.com/shekelunwen/zhengzx/2450671.html