古典政治哲学视野下的“亲亲相隐”问题研究——以哲学与政治的关系为中心

发布时间：2019-05-24 18:59

【摘要】：哲学与政治以及更为根本的哲人与民人关系问题,既是中西古典政治哲学的基本主题和共同信仰,同时也是认识中西古典政治哲学的基本方法,虽然在具体关系的勘定上,儒家政治哲学与古希腊政治哲学之间存有较大区别。以此观之,孔子的"直"案,体现的是圣人为不同文化政治身位的人设置相应的礼法规范的立法行动。孟子的"舜"案,生动地展现了儒家哲人王与现实政治的紧张关系,"窃父而逃"宣告了圣人要告别作为"政治动物"的"在世之在"而重返神圣纯粹的光明世界;"象"案,为我们演示的是经与权或者文与实的二重辩证法。在《游叙弗伦》中,苏格拉底盛赞游叙弗伦的状告行为,但却否定了后者诉诸的希腊新神传统并挑战了其哲学能力。
[Abstract]:Philosophy and politics, as well as the more fundamental relationship between philosophers and people, are not only the basic theme and common belief of Chinese and Western classical political philosophy, but also the basic method of understanding Chinese and Western classical political philosophy, although in the determination of specific relations, There is a great difference between Confucian political philosophy and ancient Greek political philosophy. From this point of view, Confucius'"straight" case embodies the legislative action of saints setting corresponding etiquette and law norms for people with different cultural and political positions. Mencius'"Shun" case vividly shows the tense relationship between Confucian philosopher king and realistic politics. "stealing Father and running away" proclaims that saints want to bid farewell to the "living place" as a "political animal" and return to the sacred and pure bright world. In the Xiang case, we are demonstrated by the double dialectics of scriptures and rights or between text and truth. In Vernon, Socrates praises the supremacy of Suellen, but denies the Greek Neo-deity tradition and challenges his philosophical ability.
【作者单位】：西安交通大学人文学院;
【基金】：国家社科基金项目“中国古代家本主义伦理学及其当代意义研究”(11CZX055)
【分类号】：D0

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