《史记》的礼治思想探析

发布时间：2018-01-31 14:56

本文关键词： 《史记》礼礼治　出处：《学术交流》2007年11期 　论文类型：期刊论文

【摘要】：礼是中国文化的核心内容之一,礼治是中国古代政治文明的特征,礼的历史即是中华民族心灵的文化史。司马迁在《史记》中有关礼的阐述,在中国礼学发展史上具有重要意义。从社会功能、情感因素、历史沿革三个本质方面来看《史记》的礼治思想,虽然带有等级社会的印痕,但同时也具有历史进步意义。《史记》倡言的礼,虽然因强调礼的社会规范功能而表现出浓厚的封建伦理政治色彩,但同时也具有人文精神;《史记》言礼,虽然强调礼有损益,但也重视对礼的坚守。"缘人情而制礼"是司马迁的重要礼学观点,在以往的研究中却多有忽略。探析《史记》的礼治思想体系对人性和人情的关注,有益于准确把握《史记》礼治思想的精华。
[Abstract]:Ritual is one of the core contents of Chinese culture, the rule of etiquette is the characteristic of Chinese ancient political civilization, and the history of ritual is the cultural history of the Chinese nation's soul. It is of great significance in the history of the development of Chinese liturgy. From the three essential aspects of social function, emotional factors and historical evolution, the idea of rule of rite in the Book of History is seen, although it has the impression of a hierarchical society. But at the same time, it has the significance of historical progress. Although it emphasizes the function of social norm of rite, it also has the spirit of humanism. "Records of the History", although emphasizing the benefits and losses of etiquette, but also attached importance to the observance of the ceremony. "by virtue of human relations," is an important point of view of the etiquette of Si Maqian. In the past studies, however, there is much neglect. It is beneficial to accurately grasp the essence of the idea of rule of etiquette in the Book of History by analyzing the attention paid to human nature and human feelings in the system of etiquette and rule of law in Records of History.
【作者单位】：哈尔滨师范大学人文学院哈尔滨师范大学德育教研室
【基金】：哈尔滨师范大学人文社科研究项目(SM2006-17)的阶段性成果
【分类号】：K204.2
【正文快照】： 《史记》是良史所记,其特点是真。《史记》作为信史,终极目标不止于真,而是由真及善。司马迁认为《春秋》记事不载空言,“其实皆以为善”,只不过人们“为之不知其义”。(《史记.太史公自序》)。《史记》则《春秋》而撰,《史记》的义理也是“以为善”。在中国文化背景下,善是

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