杜亚泉:在“动静”与“新旧”之间

发布时间：2018-06-02 23:46

本文选题：杜亚泉 + 东西文化论战　；参考：《杭州师范大学学报(社会科学版)》2016年01期

【摘要】：坊间流行着把杜亚泉与陈独秀等文化激进主义者断然两分的观点,然而深入的研究将发现,杜亚泉思想中有两条相对独立又互相冲突的线索:强调竞争与互助之辩证运动的普遍进化论和以文化保守主义为取向的东西文明比较论。两者的结合形成了他的东西"动静"二元论:东西方文明分别发展了普遍进化论中两类不同因素,它们的辩证综合将形成一种新文明。将对东西方文明各自价值的论证整合进"旧-新"的现代时间框架内,是杜亚泉文化保守主义思想的显著特征。这说明杜氏与陈独秀等论敌共享着类似的现代观念框架。但在此种整合中,杜亚泉实际上偏离了对普遍进化论中两种对反因素的辩证理解,这是其文化保守主义思想无法在新文化运动的舞台上立足的理论原因。
[Abstract]:The idea that cultural activists such as Du Yaquan and Chen Duxiu are categorically dichotomized is popular, but further research will find out, There are two relatively independent and conflicting clues in Du Yaquan's thought: the general evolutionary theory emphasizing the dialectical movement of competition and mutual assistance and the comparative theory of eastern and western civilizations oriented by cultural conservatism. The combination of the two forms his "dynamic and dynamic" dualism: the eastern and western civilizations have developed two different factors in the theory of universal evolution, and their dialectical synthesis will form a new civilization. It is a remarkable feature of Du Yaquan's cultural conservatism to integrate the argumentation of the respective values of eastern and western civilizations into the modern time frame of "old and new". This suggests that du and Chen Duxiu share a similar modern conceptual framework. However, in such integration, Du Yaquan actually deviated from the dialectical understanding of the two counter-factors in the theory of universal evolution, which is the theoretical reason why his cultural conservatism can not be based on the stage of the New Culture Movement.
【作者单位】：华东师范大学哲学系;
【分类号】：K203

【共引文献】