魏晋南朝士族社会之女教与“母教”——从一个侧面看中古士族文化之传承

发布时间：2018-06-19 17:39

本文选题：魏晋南朝 + 士族　；参考：《河北学刊》2016年02期

【摘要】：魏晋南朝时期士族社会普遍重视家族教育,而"母教"是其中重要的表现形式。士族女性大多具有良好的儒家礼法与经史文化修养,这为她们主持家族内部日常事务、实施"家教"提供了必具的条件。特别对那些遭遇变故的家族而言,夫亡子幼,门户中衰,士族女性训抚弱嗣,承担着维系家族的重责。其教子首重儒家礼法,敦砺子孙品德,以维护家族和睦,获取社会声誉;其次,注意培养子孙之才学,或亲自教授经史学术,或鼓励子孙寻师求学,确立其子孙为人处世的士人品格;再者,特别注重对子孙忠节观念、为政能力与清廉的训导。经此"母教",其子孙之为人、为学与功业往往皆有所成,有助于其个人之成长与家族门第之延续。
[Abstract]:In the period of the Wei, Jin and Southern Dynasties, the clan society paid much attention to the family education, and the "mother education" was an important form of expression. Most of the female scholars had good Confucian etiquette and cultural culture, which provided the necessary conditions for their host family daily affairs and the implementation of the "family education". The young, the decline of the portal, the family of the scholars, and the weak heirs of the family, undertook the responsibility of maintaining the family. His teaching son first weighed the Confucian etiquette, and urged the children and grandchildren to maintain the family harmony and gain social reputation. Secondly, he paid attention to the cultivation of the sons and grandchildren, or taught the history academic, or encouraged their descendants to seek a teacher to study, and then set up their descendants to conduct a taxis character; It pays special attention to the idea of loyalty to the sons and grandchildren, for the political ability and the integrity of honesty.
【作者单位】：扬州大学社会发展学院历史系;
【分类号】：K235

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